World Hair Cup 2014 Updates

You've cast your group stage vote in the World Hair Cup, right? If not, do so immediately—the world needs to know which hair will dominate. I've also set up a special URL just for the occasion, so if you tell people about it—or, dare I suggest, set up a betting bracket for your office?—you can just direct them to WorldHairCup.com.

So given that 2014 marks the inaugural World Hair Cup, it's understandable that the Fédération Internationale de Hair Association (FIHA) ran into some unexpected issues during group stage. (Hey, it took FIFA a couple of tries to figure out they should hold qualifying rounds to thin out the competition, so forgive us.) Two things FIHA did not consider when compiling the ballots for group stage:

1) Between-game hair changes.

Case study: Neymar's hair is definitively remarkable, but he really upped the ante between the June 13 Brazil-Croatia match and the June 17 Brazil-Mexico match with his dye job:

Brazil-Croatia, June 13

Brazil-Mexico, June 17 

Neymar was the most-discussed example of the between-match switcheroo, but he wasn't alone: Honduran defender Brayan Beckeles went sunny-side-up between taking on France and the match with Ecuador:

Honduras-France, June 15

Honduras-Ecuador, June 20

The question for voters in The World Hair Cup then becomes this: Is a between-games hair change remarkable enough to up a team's Hair Power Index (HPI)? After all, Neymar took the time between matches to frost his hair but then couldn't be bothered to score against Mexico, so clearly he thinks it's remarkable. To answer the question, we turn to the WHC bylaws: "Only the hairstyles sported during game play of the FIFA World Cup 2014 may be considered. Players’ hair history may not be considered for the 2014 WHC." Thus, both the "before" hair and the "after" hair may be considered in hair remarkability—yet the change in and of itself does not factor into hair remarkability. Think of it as a zen koan.

It's worth noting that in both the case studies given above, the dye job was inversely correlated with superior game play—Brazil, widely considered the favorite to win the whole shebang, drew with Mexico, while Honduras lost to Ecuador 2-1. We at FIHA are experts on hair remarkability, not soccer mechanics. But still, we're just sayin'.

2) The bench.

Now, the rules of The World Hair Cup clearly state that all team members on the official roster may be considered when determining a team's HPI. But it's near-impossible to truly tell how remarkable a player's hair really is until they've gotten some time in play. For example, when not in motion, David Silva of Spain has fairly unremarkable hair, unless by "remarkability" you mean "resemblance to a Beatles wig":

Unremarkable.

But put the midfielder on the pitch and his hair becomes remarkable:

Remarkable.

So then what do we do about players on the bench? To demonstrate how crucial this question is, let's turn to Argentina. When putting together the voting ballot for the WHC Group Stage, FIHA considered Argentina's hair to be merely average in remarkability.

Argentina, in game play vs. Bosnia-Herzegovina June 15: Average hair remarkability.

But six days later, in the 76th minute of the match against Iran, coach Alejandro Sabella brought on one of the most truly remarkable players in the 2014 World Hair Cup: Rodrigo Palacio.

Rodrigo Palacio: Extraordinary hair remarkability.

Yes, that's a rattail, and yes, rattails are highly fucking remarkable. (Remember, the WHC is based on hair remarkability, not good hair.) Yet the FIHA board member responsible for putting together the ballots was unaware of Palacio's remarkable hair until well after the ballots had been distributed (get your group stage ballot here). Argentina's HPI suffers as a result, and Argentina may well lose out to teams that may ultimately be less deserving. But that's the game, people. Even the beautiful game can get ugly.

The end fallout: Voters may consider the hair on the bench, and bench hair is factored into a team's HPI, but remarkable hair that never gets on the pitch may not be the deciding factor of any vote.

Let's use forward Jozy Altidore as a metaphor: The U.S. A. is seen as a threat in large part because of him, but his injury kept him from being a factor in the Portugal game. (This also brings up the question of what to do about hair injuries, which FIHA will consider on a case-by-case basis.)

Reminder:  Group Stage voting is open until Thursday, June 26, at which point the top two teams from each group will progress to the Hair Group of 16.

Cast your ballot now!

The World Hair Cup: Who Makes the Cut?

Whereas a large portion of the global population is infatuated with soccer, née football—

Whereas a disproportionate number of soccer players have remarkable hair—

Whereas we, the people, care about hair

The World Hair Cup 2014 has arrived. 

And you have a vote.

Vote for the team with the most remarkable hair in each group here. Voting for The World Hair Cup will follow the "real" World Cup system and schedule: Group Stage voting will last through June 26, when the two teams with the highest number of votes from each group will progress to the Round of 16 for another round of voting. From there, the winner of each match will continue to quarterfinals, then semifinals, until—at last!—the winner of The World Hair Cup is crowned July 13. (For a visual of how the bracket system works, go here.

The sole criterion of The World Hair Cup is team members' hair remarkability.

The WHC is about neither good hair, nor bad hair. It is about remarkable hair.

As commissioner of the World Hair Cup, I have selected three players from each team as representatives of their team's hair remarkability; photographs of these players are shown on the ballot, but voters are encouraged to conduct their own research. Photographs of all participating nations' team members are available at the FIFA website

And now—now

We begin.

WORLD HAIR CUP 2014

GROUP STAGE

BALLOT

HERE

The Scent(s) of a Woman

Most of my explorations here have been on the visual side of beauty: how the way we look and the way we choose to present ourselves shapes—and is shaped by—cultural forces, as well as who we believe ourselves to be. The other senses, I've neglected. Reading the following essay by Mary Mann has made me want to reconsider this accidental stance. Where I decorated my portal to womanhood with makeup, Mann marked hers with fragrance, exercising the most private of senses. Not that the elusive nature of perfume makes it any less quarrelsome from a by-the-book feminist approach, as you'll see. 

Mann's essays and criticism have appeared in The Believer, Salon, The Hairpin, The Rumpus, Bookslut and Ploughshares online, among others. She's associate editor of the forthcoming book Women in Clothes. You can follow her on Tumblr and Twitter.

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"Perfume seemed part and parcel of womanhood—its nature, invisible but sweet, sums up the expectations for women’s behavior through most of history—but the existence of cologne and aftershave blur gender lines. It isn’t just women who want to smell good. It’s people."



At noon on a hot August Wednesday, the Sephora on 34th Street is the most soothing store on the block. It’s as packed with lunchtime shoppers and tourists as the nearby Foot Locker and H&M, but the women’s faces in Sephora—and it’s almost uniformly women—have a serene cast that’s rare in Manhattan on a weekday. Fingers trail over tubes of color, eyes close trustingly as a carefully made-up employee bends over a customer’s face with a mascara applicator; toner is stroked over skin and perfume is spritzed on wrists. Feminine murmurs and coos wash through the room. It’s a sensory paradise, everything promising beauty, beauty, beauty.

“Can I help you with something?” the black-clad sales associate asks. He is a man, actually, young and acne-scarred with sculpted hair that gives off a cedar scent.

“Uh, yeah,” I respond, slow on the uptake—I hadn’t expected such slack-lidded serenity in midtown—and momentarily at a loss. But my mission has been long in the making and its purpose comes back to me quickly. His pungent hair is a good reminder.

“Where are your perfumes?”


*

An Egyptian named Tapputi was the first perfumer, circa 200 BC, and her blend was probably something powerful, as royals used it in lieu of baths. This was how I once thought of perfume: strictly for the wealthy, and outdated to boot—who needs perfume in the era of hot showers and shampoo?

“Who needs it?” was my approach to all the trappings of womanhood: lipstick felt clownish and heels made me wobble so I smiled palely and sped along in flats, cutting my own hair with the help of a YouTube video. Perfume was too fussy to even contemplate. This was all well and good for a few years after college—I had a Kerouac-wannabe boyfriend and a series of outdoor jobs—but by my mid-twenties, in the company of increasingly professional peers and a kinder, more adult, boyfriend, I started to feel…young.

And not in a good way. Not in an “I never get carded” kind of way. What I felt was more akin to middle school angst, when everyone around me got breasts and I remained boyish and boobless. Breasts eventually arrived, but the less innate transition from teen to grown woman was more elusive.

It wasn’t necessarily the lack of lipstick or perfume. Plenty of women seem self-assured without these things. But those women project the sense that they easily could wear them. For them, it’s a choice; for me, it wasn’t even an option. A bright smear of lipstick would have seemed artificial, gauche even. My boyfriend told me not to worry about it—“you’re great as you are”—but that didn’t solve the problem: I was inept at womanhood but it seemed shallow and unfeminist to care, so I didn’t do anything about it. I was paralyzed. Forever young. 

“The problem with a beautiful woman is that she makes everyone around her feel hopelessly masculine,” wrote Lorrie Moore. “You are praying for your breasts to grow, your hair to perk up.” It wasn’t beauty, but others’ easy womanhood—the unthinking swipe of lipstick, the easy gait in heels—that exposed my ungainliness.

It was as if everyone else had been to a womanhood seminar without me.

I wish there was a womanhood seminar, actually. Something mandatory and solemn, a rite of passage that would firmly delineate the line between adolescence and adulthood. But, at least in the U.S. of today, we learn womanhood largely alone, taking cues from generous friends or stylish moms. My mom was a strident feminist who wore shapeless t-shirts from Goodwill and my dad’s deodorant. She’s uncomfortable with her womanly body, but she’s a great mom, and ideally my passage into womanhood wouldn’t be solely based on her tutelage anyway. Becoming part of a group—even one as broad as All Women—should involve a group. Maybe even a clubhouse, a safe space to learn, or admit to needing help. Someplace where I could close my eyes, trustingly, and let another woman tell me what eyeshadow looked good with my skin tone.


*


Wending his way through the aisles, the Sephora sales associate stops and points to a tube of lipstick in a young woman’s hand. She’s a wispy blonde, pale as milk.

“That one’s gonna be a little too orange,” he tells her. As he scans the shelves, one hand on his chin, it strikes me as appropriate that my guide through the temple of womanhood is male—we’re both outsiders here. The difference is, he really knows what he’s doing. Women trust him. In this female sanctuary, even dudes trump me.

“Try this one, here,” he says decisively, holding out a black tube with a dusky pink sticker on its base. “It’s called Obey, you’ll love it, I swear.”

Obediently, she takes it.

Some lipstick color names in Sephora: Pop Star, Private Jet, Tease, Palm Beach, Paparazzi, Tabloid, Fever, Catfight, Broadest Berry, Pigalle, Schlap, Melondrama.

We soon wash out of the color narrative (the life of Lindsay Lohan as told in lipstick?) and into the perfume section at the back left. Display cases enclose vari-colored cut-glass bottles, most done up with cursive script or bows or atomizers as big and brashly decorative as hood ornaments. These—the Marc Jacobs with the huge plastic daisies or the Versace with its crystal cap like a cartoon engagement ring—are not for me: I already know what I want, the result of months of research. But there’s no harm in smelling a few others.

“Can I try this one here, the Maison Martin?” I ask, pointing at a round bottle with an understated label, the name in typewriter font.

“Good choice,” says the sales associate. “Which one would you like to smell first? We’ve got Beach Walk, Funfair Evenings, Lazy Sunday Mornings…”


*


Long before I began to learn about it, I was attracted to the idea of perfume. Unlike lipstick, scent changes in contact with each individual, so finding the right one represents a real feat. This might be why people adopt a “signature scent”—it’s so much effort to find one that works with your body. (Michelle Obama apparently smells like cherries. Virginia Woolf is supposed to have smelled like woodsmoke and apples.) And unlike a pair of high heels, perfume doesn’t hobble the newbie (unless scent gives you migraines). Perfume seemed part and parcel of womanhood—its nature, invisible but sweet, sums up the expectations for women’s behavior through most of history—but the existence of cologne and aftershave blur gender lines. It isn’t just women who want to smell good. It’s people.

But while perfume was especially enticing, it was also particularly confusing. Sephora sells nearly 500 perfume varietals, while sites like The Perfumed Court stock thousands, an overwhelming array of choice. Niche stores like New York’s Bond No. 9—with less than fifty scents—weed out the objectively bad ones, celebrity scents made to smell like Jennifer Aniston’s childhood or Jennifer Lopez’s last love affair or largely reviled fragrances like Clinique Aromatics Elixir, described by one reviewer as smelling of “cats, mothballs, and fruitcakes.” But such selective stores tend to be wildly expensive and intimidating for the novitiate. You have to know something about perfume to even know they exist.

Needing a push, I mentioned my interest in perfume to one of my bosses, a stylish but intellectual woman whom I respect. It was awkward to talk about, but when trying new things, in the words of Grace Paley, “it’s as though you have to be artificial at first.”

My boss encouraged me to look into it, supplying links to a few perfume websites. I thanked her but told her I wouldn’t know where to begin: everything had too many reviews, all of which seemed conflicting, most written in a language I didn’t understand. What were top notes? What were bergamot and chypre? How was I supposed to know what constituted a long life, perfume-wise? 

Eventually, that same boss sent me an enormous book called Perfumes: The Guide, by scent experts Luca Turin (also a biophysicist) and Tania Sanchez. Their prose is acerbic and witty and damn good as they tour perfume history and basic terminology, reviewing almost 1,500 scents. A book like this was the ideal solution; allaying my fear that wanting some of the trappings of womanhood (sounding too much, to my nervously feminist ear, like “the trap” of womanhood) was a shallow, regressive goal. I read it on the train—surrounded by the far less pleasant scents of the subway—and felt saved: I was attending a womanhood seminar of one. 


*

Perfume has a long history, but not a very celebrated one. In Perfumes, Tania Sanchez chalks this up to two things: (1) perfume’s literal invisibility (“How could something as shapeless and evanescent as a smell have a history and a culture?”) and (2) its current status as “girl stuff.” Comparatively, the study of wine—which shares a focus on smell and descriptive language—has a well-documented history and broad appeal: People buy wine magazines, go on wine tours, and make movies about wineries. Perfume doesn’t have that kind of cachet. Perhaps that’s because wine gets you drunk.

The first man-made scents were cones of incense worn by ancient Egyptians, followed by essential oils and an herbaceous tonic called “Hungary Water,” but according to Turin the first real perfumes—alcohol-based blends of natural and synthetic fragrances—appeared in 1868, when a guy named William Perkin (who also discovered the chemical dye that produced the color mauve) synthesized a “sweet-nutty, herbaceous, tobacco-like” smell called coumarin. By 1909, synthesized scents were so popular (not to mention profitable) that the perfume counter was front-and-center in the very first Selfridge’s.

Although the many perfume blogs can be overwhelming, Sanchez and Turin explain that the internet has been good for the perfume industry. Online review sites make it harder for perfume companies to monopolize the industry, and more companies means both more innovation and lower prices. It’s democratizing: Just as everyone should be able to wear and eat what they want, everyone should also be able to smell how they want. Perfume sample sites are one of the best examples of this scent egalitarianism.

While Sanchez and Turin provide wonderful descriptions, they’re also adamant about the need to smell before buying. Ideally you’d be able to wear the same scent a few days in a row, see how it changes on your skin, get comfortable in it—like new shoes. Which makes perfume sample websites ideal: They decant a week’s worth of a scent into a vial for about $2 and ship it to your home.

But sample sites tend to provide salesy perfume descriptions, so cross-referencing is key—I made a list of good-sounding scents from Perfumes and repaired to a sample site, The Perfumed Court. I also started a word doc to record my findings, in the hopes that treating it like research would help me ease into my first womanhood experiment.


*

As I was selecting samples based on Turin and Sanchez’ write-ups, I realized my choices were aspirational—these were perfumes for a much more ladylike, put-together version of myself. Wood and leather scents, which I chose in droves, seemed to belong to someone who goes to the dentist regularly and doesn’t ever fall while trying to balance on the stiletto point of her heels. I added some slightly lighter scents to my cart, just to make sure I wasn't buying for, say, Katharine Hepburn instead of myself, then I made a dentist appointment while I was thinking about it.

This is one of those projects that should be inexpensive but could easily spiral out of control, as internet shopping tends to do. So I set some rules: no samples over $3, and the whole kit and caboodle had to be less than $20. I fiddled with my list, looking back and forth between the book and site, before finally settling on: Bulgari Black, Bulgari Pour Femme, Paloma Picasso, Cartier So Pretty, Missoni, and Guerlain Mitsouko. The total was $17.98. I’d receive them in 3-7 business days. 

When my perfume order arrived, the packaging was as many-layered—and therefore as mysteriously elegant—as a Russian doll. Within a box was a padded envelope, within the padded envelope was a cloth sachet, within the sachet was a heavily taped mass of bubble wrap, and within the bubble wrap were six tiny vials. Because they were all touching they emanated one smell, reminiscent of my godmother's house. My boyfriend smelled it. He kind of wrinkled his nose and shrugged, “It just smells like perfume, in general.”

I placed them on our shared dresser, in our shared studio, and began what I’ve been calling “the trials.”

Day 1: The trials began with Cartier So Pretty. My boyfriend wasn't crazy about it when I put it on first thing in the morning. “You just smell all woman-ey” he said, by which I think he meant old. I told him that it changes over time on the skin and he should hold off on a final verdict until evening. In the meantime, though, I agreed with him. Still, the novelty of wearing a scent was exciting, and I kept bringing my wrists to my nose. I hoped I was wearing it right.

Day 2: Going in order from left to right, I plucked Missoni EDP from the dresser. It smelled like a really old prom corsage, plus something else, maybe dried apricots. Easily deterred (“It’s only day two,” I kept grumbling), I started to feel a little exasperated with myself. Is searching for a good scent a waste of time? Will I finish this experiment by deciding that I should just shower more frequently and buy fancier shampoo? Until then, our dresser smells like a cathedral of womanhood, and I smell like fruit and alcohol.

Oddly, when my boyfriend met me out for dinner, he actually liked the Missoni. Maybe it had faded enough by then. I asked how it smelled and he said “good” and then “it's hard to tell because it's also like you,” but then he said “fruity.”

Day 3: This morning I put on Paloma Picasso and asked my boyfriend to smell it, both in the bottle and on my wrist. “Yesterday's is still the best,” he said. “This one just smells like perfume. Like a perfume store.” And it does—it smells like the idea of perfume.

Day 4: Today I wore Bulgari Pour Femme; it's my boyfriend's favorite so far. He smelled it and said: “That one smells soft. I like it.” We went to a baseball game on Coney Island and a few times during the afternoon and evening he leaned over and smelled it and again said he liked it, unprovoked.

I’m not sure about his presence in this experiment. Recording these trials makes me more aware of the repetition: my boyfriend, my boyfriend, my boyfriend. This is in part because we share such a small space—two people sharing a Manhattan studio is no joke—and we bump up against each other a lot. And sure, I want him to like how I smell. I also think he has good taste. But it seems like relying on his opinion is a flat, boring way to come to a decision about how I'm going to smell all the time. I did like Bulgari Pour Femme, a lot actually, but I think I should try it again on a day when I'm alone just to be sure, so I can get to know it on my own.

Day 5: I put Bulgari Black on in the morning and let myself smell it for a while before my boyfriend did. This meant I had to go for a walk while he was waking up and getting ready, but that’s something I should probably do anyway—I like the city best in the early morning. I liked Bulgari Black, too, even better than Bulgari Pour Femme. It doesn't smell like flowers or fruit or even very much like perfume. It smells like cologne and like nighttime, so it felt incongruous with the sun and the summer weather but I liked it anyway.

Day 6: Last perfume. Six seemed like a lot when I ordered them but actually “the trials” don’t even last a week. Guerlain Mitsouko is an unfortunate one to end on, smelling like flowers in formaldehyde. Frankenstein flowers. 

Day 7-14: Ever since I finished sampling all the perfumes I've just been using and reusing my little tester tube of Bulgari Black until finally there wasn’t any left. It smells good to me, and I've been getting more comfortable wearing it. I practice by putting it on around the house and now it feels good elsewhere too. It feels like a good secret, like when my boyfriend and I said we loved each other for the first time—I walked around town afterwards looking at strangers and thinking: “These schmoes have no idea this great thing just happened!”


*

I used to want to ride a motorbike. It looked so cool, but also scary, so I put off learning. Then a few years ago, while living in San Diego, my old boyfriend and I split up, he got the car and moved to Arizona with it, and I had no way to get to work and no money for a car of my own, so I bought a knock-off Vespa. Then I really had to learn. I took a class and practiced around my neighborhood. I ran into a dumpster once and got on the freeway once by accident, but nothing really bad happened, and by the time I left San Diego I was great at riding my fake Vespa and also really loved it. Partly because it had been scary to learn. It represented a triumph.

Once I read an interview with Brian Wilson of the Beach Boys. He wrote all the famous surf songs but he never actually learned to surf. In the interview he said he didn't want to learn now because he’s too scared of getting hurt or dying. He's old now.

Perfume is something I hadn’t been trying because I was (a) scared of failing and (b) embarrassed to put energy into learning something so, well, girly. Perfume isn’t physically dangerous, like tearing around on a motorbike or being in the barrel of a wave, but admitting that I wanted to learn about perfume and allowing myself the time to do so was an emotional risk. Being able to say “it’s research” gave me license to try things. 

It’s also helped that this has all occurred during baseball season: the excesses of masculinity balancing those of femininity in the studio I share with my boyfriend—the crack of a bat and a whiff of Bulgari.

*

Back in Sephora, I smell a few things. Perfumes meant to evoke walking on the beach or strolling through a flower garden, eating candy or being French. 

I spritz on test strips, which both the sales associate and I smell. “Hmm, no, not you, right?” he says, growing more familiar as we sniff together and make the appropriate faces: pursed mouth and wrinkled nose for not so good, raised eyebrows and downturned mouth for surprisingly not bad, gritted teeth and wide eyes for really, really bad. Having smelled as much as my nose can take, I ask the sales associate if they carry Bulgari Black.

“Oh of course,” he says, scanning the shelves until his eyes fall on a bottle the exact shape and color of a hockey puck with a silver lid. He picks it up reverentially and displays it like Vanna White.

“Would you like to smell it?”

“Yes, please.” Though I know what it smells like, it seems rude to tell him that after trying so many scents. 

He sprays. It smells like night and cities and figuring things out.

“How much?” I ask, crossing my fingers. I should have checked the website first.

“One hundred, plus tax.” He says it apologetically. Though I’m wearing heels—another thing I’d taught myself while learning that it was okay to care, and to try, and to not get it right the first time—they are thrifted and scuffed, my bag overstuffed.

“Uh…” What is your womanhood worth? I wonder, and then, in the voice of my mom: If your womanhood has a price, then it’s not yours. And then, also: You’ve worked in retail. Ask the important question. “Do you work on commission?”

“No.”

“Oh good. I have to think about it. Thank you so much!”

Out of the store and onto the street. Heat. Halal. Tourists. Construction. Ambulances. I’d left the sanctuary.

Like the grown woman I am, I waited patiently. Sure enough, a week later I found Bulgari Black marked down on a perfume website: $35. I bought it, and use it sparingly, like holy water.




Fat and Happy—and Loved

For the second installment of a series on bodies and relationships, I'm pleased to be able to share the work of Emily Timbol, a blogger and author who writes faith, life, and humor essays. Her work can be found on the Huffington PostThe Burnside Writers Collective, xoJane, Red Letter Christians, Christianity Today’s Her.Meneutics, and RELEVANT magazine online. She’s also been a featured guest on Moody Radio’s Up for Debate, the Jesse Lee Peterson radio show, and the Something Beautiful podcast. Her first book, Two Words: Why Hearing “I’m Gay” Changed My Straight, Christian Life, is available now on Kindle, and paperback. You can find links to all her published works on her blog and on her Twitter, @EmilyTimbol. She can also be reached by email, at emily.timbol@gmail.com

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One of the stupidest quotes I’ve ever heard is, “Nothing tastes as good as skinny feels.” If you’re someone who buys into the dichotomy of being thin or being well-fed, taste is the last thing you care about. When I was at my thinnest, nothing tasted or felt good. When your body is the enemy, “good” isn’t something you feel.

Now, I’m fat. To Kate Moss, the originator of that quote, I was probably fat at my thinnest too, at 160 pounds, and I’m currently inhuman, at well over 200. To me now, the word fat is simply a descriptor, like blonde or tall, but back at my thinnest it was the worst combination three letters could make. Fat was to blame for my poor self-esteem, my lack of dates, and my typical teenage melancholy that I mistook for depression. It was all fat’s fault.

From the ages of 10-25, a good portion of my brain was devoted, at all times, to thinking about food. It never occurred to me that it was not normal, or healthy, to spend 18 hours a day thinking about peanut M&M’s. Or Cheetos, or that cheeseburger on the menu I wanted to order instead of a salad. If I wasn’t obsessing over food I couldn’t eat, I was obsessively hating myself for having eaten it—usually in a frantic, euphoric nighttime binge that would leave me feeling sick.

If my brain then was a pie chart (pie being a food I couldn’t eat) it would look like this: 

The “Other” section represents the things that made me who I was, “on the inside.” Things like books, humor, politics, friends, and a passion for social justice. None of which mattered as much as food—or guys. It was them, really, who fueled so much of my youthful self-hatred. Always loving to hang out with me, always complaining about their girlfriends to me, sometimes even trying to sleep with me, but never, ever wanting to date me. This was never their fault, or my fault for liking them. It was fat’s fault. If I just could get the fat to go away, then these jackasses would magically like me back. That maybe guys didn’t like me because I didn’t like me, not because I wore a size 18, never crossed my mind.

“Emily, men are visual,” a close family member said to me. “That’s how they’re attracted, and I worry that if you never lose weight you won’t find a husband.” This was told to me more than once.

My best friend at the time once replied, after I revealed the name of the guy I had a crush on, “No, guys like that don’t go for girls as big as you.” She said it as matter-of-factly as if I had asked if there was food in my teeth.

It was settled. I had to lose weight in order for guys to like me. Not once did it occur to me that my body, as it was, any guy could like.

After my fourth week of The Master Cleanse, the last and craziest attempt I’d ever made to lose weight, I finally gave up. While gagging on the mere suggestion of drinking one more sip of maple syrup and cayenne, I thought, Why the hell am I doing this? Maybe it was the hunger (or cayenne poisoning), but all of a sudden it seemed like there was no reason to keep trying to force my body to be something it wasn’t. 

Being thin wasn’t worth it. Having all of my thoughts consumed with food, exercise, and what I looked like suddenly seemed pointless. I wasn’t the kind of woman whose looks were her most important feature. I didn’t value attractiveness more than intelligence or wit. I wasn’t unhealthy in the slightest, according to my doctor. And damnit, I loved food. 

The shift of priorities was surprisingly easy. It was as if I suddenly realized that the game I was trying so hard to compete in—the one where your social and romantic value is based on your looks—wasn’t mandatory; I could walk away from it at any time. I realized something else too: When you spend your entire youth and adolescence benched from the game because you're too fat to play, you see that the sidelines aren’t such a bad thing.

On the sidelines is where my personality flourished. Where my love of words grew, where I learned to make people laugh, and where I found some of the friends I hold dearest—friends who didn’t care that I was fat. The sidelines were where I learned to like who I was, something that wouldn’t have been possible if I’d stayed so focused on what I looked like.

I thought that leaving the game and giving up my near-lifelong quest to be thin meant making a choice between being attractive and hungry, or fat and happy. It wasn't so much that I chose to be fat; it was that I chose to be happy. I knew the work it took to be thin(ner). I spent years counting every calorie, writing down everything I ate, trying every new diet, and doing the math to make sure that nothing put between my lips was left unpunished. But choosing fat and happy wasn’t a choice made out of laziness; rather, it was a choice made because I was tired of hating my body—something I did no matter what the number on the scale said. What never once crossed my mind was that I could be fat, happy, and attractive. Like many people, I thought fat was always ugly, especially to men. I cared less about men, though, once I stopped hating myself. A great side-effect of learning to love myself was feeling less of a need for another person’s approval.

This didn’t make me any less shocked when a man I found attractive asked me out, a month after I gave up. I was skeptical of him at first. Tempted to write him off as a “chubby chaser” or some freak who found fat chicks amusing. An attractive man wanting to date me didn’t fit anywhere into my understanding of the rules.

It was after a couple dates with him—when my walls were still up, but I was feeling tempted to let them down—that I decided to go searching for his flaws. I started the place everyone does: Facebook. What I was most afraid of were the pictures of his exes. Not because I was threatened by them, but because I was afraid to be like them. A “them” I feared would look as hideous as I had previously felt. But as I clicked on their pictures, I was shocked to see that though they were all around my size, they were…pretty. The first woman I figured was an anomaly, or just took flattering pictures, but the second woman was equally attractive. Seeing them in succession made me realize that men exist whose type is “fat and pretty.” Those two things together was not something I’d believed in before. It’s not that I’d never seen a pretty, fat woman, it’s that I’d never thought one could be just pretty, not pretty*—the asterisk standing for, “if you weren't so fat.” 

I started to look around me, and for the first time, instead of hyper-focusing on body parts I thought were attractive—flat stomachs, thin thighs, solitary chins—I saw whole women. Women who, at a size 12, or 18, or 10, were happy, loved, and content with their lives. These were not women who had “let themselves go”—they were women who chose to embrace their bodies at whatever size they were, instead of fighting to make them smaller. I wanted to be one of these women. I was one, as it turned out. 

Allowing myself to accept that women could be attractive and fat allowed me to trust my (now-husband) when he complimented me. There’s nothing wrong with him either, and he’s not alone—there are men out there who find women of all sizes attractive and desirable. Attractiveness is subjective, not something you can point to on a chart. To claim that “all” men only find one type of body appealing is both myopic and offensive. Men, and women, are allowed to deviate from the standards of beauty society says is best. They’re allowed to be attracted to women who look like me.

Still, my fear was that if I allowed myself to eat what I wanted, I’d not just be fat, but gain hundreds of pounds. I was scared that if free to eat anything, I’d eat everything. Get so big that my husband would be equal parts turned off, and concerned about me. But this didn’t happen. My weight has been steadier in the five years since I stopped dieting than it was during the 15 years prior. That’s because when food stopped being “good” or “bad” and became simply food, it lost its power to control me. There’s no need to obsess over peanut M&M’s all day when you can eat them whenever you want. And being able to have them, made me want them less. 

I didn’t lose any weight when I stopped obsessing over food. That didn’t matter. What was worth so much more than being able to fit into a smaller size was being able to go an entire day without the constant soundtrack of calories reverberating through my head. I was free to enjoy myself while cooking dinner, or going out to eat with my husband. It was just the two of us—not dieting meant there was no third entity present in our relationship, encroaching on my attention and time, demanding to be acknowledged. Being able to exist as a person who cared more about who I was, than what I looked like, allowed me to find love. Both with my husband, and myself.

I might not ever have a body that most people find attractive, but I have something more important—happiness. Happiness with myself, and with the man who loves me. All of me.

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This is the second of a series on bodies and relationships. For more entries, click here.

Comfortably Worn: Review of "The Worn Archive"



There are plenty of aspects of women's magazines that may be cause for earnest concern. The most visible of these is, of course, the whole skinny models/airbrushing thing. By "visible" I mean exactly that: It's a phenomenon observed with the eyes, making its supposed fallout—dissatisfaction with one's own non-professional, non-retouched appearance—seem somehow more important, more visceral, than whatever our more intellectual quibblings might bring to the fore.

But for my $4.99, the larger problem is one of tidiness. Something you hear time and time again in the office of a ladymag is the need for a "takeaway": What do we want the reader to take away from this piece? What value do we want her to derive from it? It's good editorship to keep the question of reader value foremost among one's concerns when developing any part of a magazine, of course, but what the term "takeaway" too often means is this: What hopelessly simple, tidy, boiled-down bit of wisdom/advice/how-to/glimmer of worldview can we offer readers? I'd like to think that's changing, and certainly some magazines are more guilty of this than others, but as I've written before, many of the problems of women's magazines are inherent in their structure, supported as it is by mainstream advertising. My wish for women's magazines has always been to find one that presents a mix of genuinely helpful service, thoughtful explorations of "women's" issues—including fashion and beauty—that goes beyond a feminism 101 take, and that has a sense of humor. Throw in some gorgeous photographs—preferably those that address the first problem outlined above, that of impossibly thin models—and lady, I'm there.

Enter Worn. The 10-year-old Canadian periodical refers to itself as a fashion journal—which, in its scope and depth, is accurate—but I prefer to think of it as the fashion magazine so many of us have longed for. A signature mix of practical information, fashion histories (the evolution of stewardess uniforms, the Frederick of Frederick's of Hollywood, Victorian—and contemporary—hair art), personal essays, and stunningly imaginative pictorials, Worn reads like a dinner party where the guests are smart but not smarmy and the food leaves you feeling truly sated. 

Which is to say, you should be subscribing. But for those who prefer to receive their reading in bulk, Worn has produced its first collection, The Worn Archive, anthologizing its first fourteen issues. True to its ethos that our wrappings can transform us into something simultaneously recognizable and utterly unique, the book, edited by Worn founder Serah-Marie McMahon, is more than a bound chronicle of those issues: Divided into thematic sections ("Fashion Is Personal," "Fashion Is Design," "Fashion Is Fun"), even the pieces regular Worn readers may have seen before take on a new meaning in the anthology. In "Fashion Is Object," for example, Worn walks us through that quintessential fashion object—the shoe, specifically the prototypical 1940s pump as well as the vast shoe archive of a collector—alongside a fashion history of the safety pin and an essay from a textile conservator. "Fashion Is Identity" sees a primer on various hijab styles and a story on how the pink-is-for-girls thing came about riding alongside a history of how gay men used fashion to signal one another. (On the 1970s "clone" look of gay men adopting conventionally masculine dress: "By dressing like 'real men,' clones had discovered that masculinity was a performance with costumes no less contrived than the fairy's tailored suits or the radical drag queen's gowns"—can you imagine this being written in a conventional ladymag?)

Not that, despite this critical complexity, the collection is short on reader service. You'll learn how to fashion a clothes line, make four classic tie knots, and whether you should dry-clean that vintage find, mostly bundled under the "Fashion Is Practical" section. Even there, tucked in amid service, creative intelligence abounds, particularly with a piece on what our culture lost when most of us stopped learning how to sew. Neither is the magazine short on sheer beauty—the photo shoots (which appear to feature what has come be termed as "real women," as opposed to professional models; I even caught some quiet leg hair, shown not as a gender-rad fuck-you but as a part of what composes a woman's body...which I suppose is a gender-rad fuck-you, in a way) are exquisite, and the articles are elegantly presented, with custom illustrations and photography, allowing the reader to consistently remember that fashion is a lived experience using all the senses, not only the intellect.

But back to the question of the "takeaway." It's a useful editorial idea—after all, you want your readers to take something away from your publication—but where so many mainstream magazines have gotten it wrong by thinking that the "takeaway" means something bite-sized and neat with no loose ends, The Worn Archive (available here, under editrix name Serah-Marie McMahon) gets it right, reveling in those loose ends, trusting its readers enough to take the information presented to them and come up with their own takeaways. Nearly every piece in the collection does this beautifully, but the one that particularly stands out is a riveting story about the "Beauty Is Duty" campaign, in which the British government worked with women's magazine editors to urge women nationwide to keep up their looks during WWII. It would be easy to either critique this as a low point of objectification of women, or to cheerlead it for its kitsch factor alone (after all, the piece is illustrated with a shampoo ad of a woman in curls juxtaposed with that same woman in a helmet, with the headline "Hair Beauty—Is a Duty, Too!"). Instead, Worn examines the phenomenon with its characteristic thoughtfulness, acknowledging the very real sense of stability that beauty routines can give us in the midst of national chaos while keeping in mind the consumerist, gender-bound ethos at the base of the campaign. It's stories like this where The Worn Archive shines the brightest—a feat that wouldn't be possible if the journal ever dared to underestimate its readers. Thankfully, it never does.

You're Right, I Didn't Eat That

"The second best thing about fifth grade," writes Alana Massey, "is that nearly without exception, everyone in it is a hybrid monster sitting precariously on the border between childhood and adolescence which results in them doing uncomfortable things like still playing with Barbie but making her have multiple abortions." You see why I'm eager to share her work here, oui? Funny as her blog, Oh It's Just Awful, may be, it's her keen, pensive eye on human behavior that draws readers in. A graduate of New York University and Yale Divinity School, Alana has seen her work published at The Baffler, Religion Dispatches, Nerve, Jezebel, xoJane, Forbes, and more. Follow her on Twitter here.

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I’d only dropped a couple of sizes but I was in an entirely new country.

There are a number of euphemisms for female thinness that do not require a man to make the impolite admission of his exclusive attraction to women with very little body fat. Though “active” and “full of energy” make respectable showings, they are a distance second and third from “a woman who takes care of herself.” It seems a benign enough request, but one quickly learns that this man is not especially concerned that she has regularly scheduled self-care sessions like time with friends or spa days with a good book. He isn’t asking that her household finances be in order and that she be self-actualized. He is asking her to be thin. When he says “herself,” he means “her body.” 

I am not especially bothered by men who desire thin women. They are just as susceptible to messages that these are the women that they should find most attractive as women are to messages that they should look like them. The more troubling kind of man has a caveat about a woman’s thinness. She must not be “obsessed” or “overly concerned” with it. Or at least not visibly so. She mustn’t always order salads or freak out when she doesn’t make it to the gym. Watching her eat a cheeseburger—or better yet, a steak—even oddly enthralls him. (I’m sure there’s a Freudian explanation about the appeal of watching big things go into small ones for that but I haven’t found it yet.) An Instagram trend of thin women posing with calorie-dense foods that functions partly to appeal to this desire has even made headlines recently as the “You Did Not Eat That” account has gained popularity. But the impulse to pretend is understandable. For a thin woman to betray the reality of her diet and regimen for staying that way would spoil the fantasy of a woman who is preternaturally inclined to her size rather than personally preoccupied by it. 

Men seeking this woman are not seeking a carefree attitude as much as they are seeking a biological anomaly. For the majority of women, being thin is something with which she must be overly concerned in order to achieve and maintain it. Being effortlessly thin is no more achievable through a charmingly carefree attitude than becoming green-eyed or double-jointed. And while naturally thin women exist, of course, their numbers cannot keep pace with the number of men that desire them. And so we must be overly concerned as quietly as possible. 

At a size 0 and a low BMI, I am frequently told by men, “I can tell you take good care of yourself.” This was not something I heard much for most of my adult-sized life when I was a few sizes larger. I was average and proportional. I worked out regularly and ate reasonably well. But I was never thin. And then in my mid-20s I had the good fortune to react to a breakup not with overeating or bad rebound sex but with exercise. Lots of it. And homemade juice. Lots of that too. Mostly that, really. Bones and sinew emerged. I got a thigh gap, that bizarre and coveted beauty feature defined by absence. The number on the scale dropped, then dropped more.

And though I never had trouble getting a respectable amount of romantic attention, at a size 0 it rushed in at such a volume and with such enthusiasm that it was difficult not to be taken aback. I always thought it was a melodramatic cliché when thin women said that the more they disappeared, the more visible they became, but it was now undeniable. Male acquaintances suddenly wanted to spend more alone time together. Compliments during sexual encounters that were once full of the word “beautiful” became dominated by mesmerized declarations about me being so “little” and “tiny.” Men suddenly felt comfortable telling mean-spirited jokes about overweight women and lamenting how poorly other women took care of themselves. I’d only dropped a couple of sizes but I was in an entirely new country.

Covert concern about my body is easy to maintain in the dating phase of relationships. Men will touch a particularly small or toned part of me and remark, “Wow, you must work out.” Upon confirmation that I do, the most frequent reply is, “So what do you do, yoga?” It is generally safe to assume that such men have never practiced yoga. Yoga, in the minds of many straight men, is a placeholder for light but effective exercise done primarily by women. It is a sanitary practice, a form of exercise uncontaminated by sweat or gender-neutral footwear. Something that pretty girls do three times a week in flattering pants. But while the benefits of yoga are tremendous, it cannot turn overweight or average bodies into tiny ones. Real yoga—as opposed to cardio routines that borrow heavily from it—cannot create the calorie deficits required to be thin thin. Real thinness requires something much more brutal.

For naturally average or heavy women, maintaining a thin physique means making a constant and careful calibration of physical activity and consumption. Too much caloric intake that isn’t rigorously accounted for with exercise produces undesirable weight gain. Too large a calorie deficit backfires with a slowed metabolism. Strength training causes more calories to burn while at rest but too much produces a muscled look, literally hard evidence that this is not the thinness of a carefree woman. It is not just a matter of what you eat and burn but also of making sure you’ve planned sufficient time for both, carefully anticipating social engagements, unforeseen late nights at the office, and illness. It is deeply disordered but not quite diseased and because the aesthetic is desirable when it only borders on worrying, it is presumed the result of good care. 

“What do you do?” women will often ask, perhaps in the hope that initiation into the secret society is by invitation from existing members. I have found that three syllables followed by an exclamation point is the most optimal response to deflect attention from the reality of your regimen. Lean protein! Barre method! Kale salads! Neurosis! Even if I were to neutrally report what I must really do, the overt concern would be evident by the sheer number of precautions and actions that must be taken on a daily basis. “Diet and exercise” can be used as deceptive shorthand because it doesn’t actually mean anything at all.

“Can’t you just skip the gym this once?” a man asked as he tugged at my forearm from the bed on a Saturday morning and remarked on the merits of brunch. The night before, he had remarked on the merits of the prominent female clavicle. I smiled and pulled away, saying I signed up for a class that required 90 minutes advanced notice for cancellation. Maybe next weekend? I did not say that I could not because I skipped the gym Thursday to console a friend. I did not say that I had already splurged on grapefruit juice instead of my usual seltzer the night before. I did not say that I would double my cardio all week in anticipation of not being able to ask what my food was cooked in or to have egg whites in front of him at brunch the following week. I wouldn’t want to bore him with the details of scheduled spontaneity.

“Come on, you don’t need to get any skinnier!” another man declared after I declined food during a camping trip where everything seemed to come either on a potato bun or drenched in mayonnaise. I didn’t mention that four days away from the gym was already dangerously close to compromising my progress. I didn’t scream, “Vacation is where skinny goes to die!” or any other troubling quote I had read on the many Tumblr accounts blurring the line between motivation and beratement. He knew that I had not always been this thin yet treated my getting that way as a single event that could not be undone, like getting past the age of 25 or earning a Bachelor’s degree. I wanted to tell him that getting thin was not terribly difficult, but that staying that way is another thing entirely. I wanted to say that as a complex living organism, the human body is on for twenty-four hours a day, ready to betray you at an astonishing speed for minor transgressions if you do not respect its hypersensitivity to what goes in and out of it. But that would sound so obsessed.

As relationships advance, romantic partners become visibly disappointed and even annoyed that maintaining thinness is not a matter of a quick jog and 100 crunches. When he goes to find a refrigerator staple like butter, I can claim I simply ran out the first time but I must eventually admit that I don’t keep it in my home. My getting up to run eight miles the morning after sleeping together is admirable in the beginning but becomes frustrating when it means he almost always wakes up alone. I fool no one when I claim that really, this salad made of translucent iceberg lettuce is my favorite menu option at the diner. Meals are never skipped but they are rarely thoroughly enjoyed either. Despite taking care never to mention the cycle of calculating, scheduling, and calibrating, there is a mountain of damning physical evidence.

The revelations are slow but they come. A calorie tracking mobile app has better real estate on my smartphone than my calendar. The sudden realization that I’ve never been “that hungry” when we go out. The suspicious number of claims I make about simply not liking universally popular foods. I’ll let the cable bill wait but my gym membership is on time, every time. But these symptoms do not aggregate into the appearance of a disease but rather, into a certain temperament. It makes them exclaim, “Relax!” rather than, “Get help.” The level of control the symptoms reveal hovers close to illness but doesn’t cross far enough over the line so as to become sad, merely unattractive. And it is easier to walk away from someone who is unattractive than someone who is sad.

Once on a first date, a man remarked on the dishonesty of online dating profile pictures and said, “You know this girl showed up and I thought, ‘What did you do, eat the girl in the pictures?’” He was not the first to make such a remark but I was so ambivalent on the possibility of seeing him again and it wasn’t even a good fat joke that I said, “I don’t like that joke. I used to be fat.” “Fat” was an exaggeration but “fatter” wouldn’t have put me in evident solidarity with this duplicitous overweight woman. Eyes that had been looking at me affectionately all evening became fearful and he asked, “Do you think you’ll ever gain it back?” Flattering as it can be to know that a man has already considered our long future together all the way into “ever,” I was mostly appalled at the transparency of the question. I considered the life expectancy of healthy women and the statistical probability of me having children and nodded my head. “Yeah,” I said, refusing to add, “But not anytime soon, I’m totally and completely obsessed with staying thin now that I know that the world is handed to me on a silver platter.”

It is the moments when they realize that thinness is so impermanent, a constant struggle against a metabolism and genetic composition that you’ve breathed sinister life into that they are disappointed. Realizing that thinness could easily be sabotaged by illness, injury, or age seems a strange revelation to have for people who also occupy human bodies but it seems a revelation nonetheless. So what I’ve been more disturbed to realize is that it is not the habits themselves that are unattractive, but their clear necessity. Watching me order kale all the time isn’t the hard part, it is realizing every time I do that the alternative could be disastrous. And so they seek a more carefree woman who possesses either enviable genetics or professional expertise at disguising her weight-related diligence. Someone who does not force them to confront the reality that her body can and will change.

And so I have become increasingly up-front that for me, it takes an enormous effort to stay small. That it takes up my time and energy and by extension, might end up taking some of theirs as well if we are together. I assure them that I want to stay that way more than I want anything else so not to worry too much about me “letting myself go.” Romantic relationships are just the tip of the iceberg when it comes to the rewards of thinness. But I let them know that when it comes to me being thin and carefree about it, they can’t have their cake and eat it too. But that they’re more than welcome to mine.

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Edit: This is the first in a series on bodies and romantic relationships. For more entries, click here

On Ladymags and Liberty

A tale prompted by the Brooke Burmingham/Shape story, in which the magazine requested that Birmingham cover up her loose-skinned abdomen for a photo accompanying a story on her 170-pound weight loss:

Some years ago, I was freelancing at a women's magazine that did cute little "factoids" about staffers on the magazine's masthead, i.e. the "cast list" of all the editors and designers and other staff members—and, as at this magazine, freelance copy editors. That particular month, the "factoid" was to be "celebrity lookalikes," in which selected people on the masthead would share a celebrity comparison they'd heard about themselves.

I'd heard a smattering of celebrity lookalikes for myself over the years, but one immediately came to mind: Jack Palance. In college, one of my teachers said to me, apropos of nothing, "Something about you reminds me of Jack Palance"—as in then-octogenarian one-armed push-up performer Jack Palance of Shane, Halls of Montezuma, and City Slickers—which was hilarious. I submitted Jack Palance as my celebrity lookalike, partly in hopes that it would serve as an antidote to the string of other staffers who would be pointing out their resemblance to, say, Amanda Peet. (As it were, I underestimated at least one staffer, whose celebrity comparison was E.T.)

A few days later, a pert art assistant swung by my cubicle and asked if she could take a snapshot of me for the masthead. I knew that usually staffers supplied their own photos for such purposes, and asked why I needed my photo taken. She said as she took a couple of snapshots of me, "Oh, if we run it you can use whatever photo you want, but for now the editor just wants to make sure you're pretty enough that we can make a joke about you looking like Jack Palance." Cheese!

Left: Autumn Whitefield-Madrano. Right: Jack Palance.

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My sympathies in the Birmingham/Shape bit instinctively go to Birmingham, for reasons that are too obvious to bother with here, though I will (perhaps tediously) point out the irony of a woman who is being hailed for her successful weight loss being asked to cover up one of the side effects of that very success. Seeing the loose flesh that often accompanies extreme weight loss doesn't neatly fit into the weight-loss-as-achievement narrative that magazines like Shape love to trumpet—in the photo in question, Birmingham is proudly smiling, showing that she doesn't consider her loose skin a detriment to her successful weight loss, but it does fly in the face of the idea that weight loss is some magic key to looking the way you've always dreamed.

Yet I have sympathy for the Shape editors as well. I've never worked at Shape, but I've worked at magazines like it, and while I'm hesitant to apply any one rule to any group of people, I will say that while the women's magazine industry attracts all sorts, one sort in particular they attract is someone who genuinely wants to make women's lives better. The ways different staff members might try to achieve that varies, but ladymags are pretty competitive, and most people don't just "fall into" them; they seek out these jobs, and it's often driven by a passion for women's issues, whether that be fitness or reproductive health or general health or politics or fashion or whatever.

But whatever role little-f or capital-F feminism plays in women's magazines, there's one way in which they will never be feminist, and that is their reliance on advertising. As long as a women's magazine depends upon advertising dollars to support its editorial content, it cannot be feminist. I say "women's magazine" in particular because most magazines rely upon advertising to stay afloat, but most magazines do not have to bend their editorial content in order to grease relationships with those advertisers. For the definitive breakdown of how this happens, read Gloria Steinem's brilliant "Sex, Lies, and Advertising" (PDF here), an essay about the early days of Ms. magazine and trying to get advertising dollars for it. In short: in women's magazines, there's an expectation that advertisers will get preferential treatment in editorial pages. A "beauty editor's secret find" might well be that individual's secret find; just as likely, it's an offering from a company that buys a lot of ad pages in the magazine. In the Ms. essay, Steinem lays out how these expectations were made explicit. I've never been privy to discussions at that level, so I have no idea how explicit those expectations are at ladymags today. What I do know is that most staff members understand that relationship at a level that they no longer think to question it: Of course, if company X needs a product mention on that page, we'll give it to them. Eyes might be rolled, but it stops there, because they—we—understand that that's just how it works.

So what does this have to do with Brooke Birmingham's loose flesh? Everything. If you accept the implicit (or explicit) condition that any part of your content can be dictated by advertisers, you cannot keep the reader's needs as the sole priority of your work. That's not to say that editors don't do excellent work that benefits the reader; they do, all the time. But once advertiser needs encroach upon editorial liberty, your own liberties as an editor feel encroached upon, even if they're not directly touched by advertisers. You begin to make preemptive decisions to avoid trouble, knowing that you have to choose your battles—whether to your top editor, or the editor-in-chief, or to "ad side," the team of people who essentially make sure you have a job. And sometimes those preemptive decisions might be something like looking at a photo of a woman with some not-so-conventionally-pretty fleshy folds around her waist, and quietly determining that that particular battle just isn't worth it. You tell yourself you're doing more of a service to the reader if you show a picture of the ideal—the magical weight loss that doesn't result in immovable "proof" of what you've "overcome"—so that she doesn't get discouraged from making the choices the entire editorial mission of the magazine supports. You make a note to yourself to pitch a story about how to "fix" that loose flesh, because that's what readers want, right? A fix? What you might not make note of is the fundamental connection here: "fixing" readers is what the ad dollars that pay your rent are built upon. Some of your corporate sponsors do it with tenderness (Dove, for example); some do it with savvy (M.A.C.); some might still resort to the old-fashioned don't-hate-me-because-I'm-beautiful technique. But fixing is the name of the game, and it is really, really hard to break out of that narrative as an editor who really is trying to provide a service to the reader. "Service" is framed as solving a problem. And a concrete problem—loose flesh—with a concrete fix (surgery?) is simpler and more readable than an in-depth investigation of the untold side of weight loss.

I'm not exactly defending Shape. It was a lousy, cowardly choice (and, as The Gloss points out, throwing a freelancer under the bus is a lazy way of handling things; I have little doubt that this came from the editors, not the writer), and I'm glad that Birmingham's story is coming to light, because while I'm doubtful that conventional ladymags will ever change in this way because of the framework they're built upon, it's showing that there are plenty of people who don't want a neat "fix"-type story but rather a more complicated journey of weight loss. Shape should do better, but I think I recognize where this came from, and it's not a place of spite; it's a place of status quo.

The best editors out there are able to keep their mission as an advocate for their readers as their highest priority. There are plenty of examples out there of magazines and editors that consistently try to tell a different story other than the "let's fix you" angle. But that is not the default, and within the current way that women's magazines are funded, I don't know if it ever will be.

On Fit, aka Baby Got Back


 Someday, friends. Someday I will be on the cover of Butt.


Allow me to make this clear: I wanted a bigger butt. My mother's clan is a flat-butted folk, as is my father's, so there was never a question of me having anything that might qualify as "booty." This worked fine throughout the '90s, when the collective goal seemed to be to stay as tiny as possible, and throughout the aughts I simply didn't allot much time to considering my rear end. It was functional, not decorative, in my mind, and as long as three-way mirrors revealed nothing unsightly I was prepared to live with the prairie-like Whitefield-Madrano derrière the rest of my days.

I'm still not sure what prompted my recent malcontent with the state of my behind. Some might blame Kim Kardashian; some might blame an ever-shifting lexicon that gave way to words like "bootylicious"; some might, after a bit of cultural archaeology, blame a delayed response to Sir Mix-a-Lot or even Freddie Mercury for making me believe that were I a fat-bottomed girl, I just might make the world go round. Me, I'm just as willing to assign responsibility to my relatively newfound interest in strength training. After seeing how, by simply raising and lowering weights for a certain amount of time, I could make my biceps suddenly, proudly appear after a lifetime of ignoring their clandestine service, I may well have just wanted to develop every muscle in my body to the best of my ability. And can I help it if the gluteus maximus is one of the largest muscles in the human body?

There is much to say about the above possibilities, both about cultural dictation of "in" body parts and about the relationship between strength training and one's vision of the ideal body. That is not what this post is about.

My plan to transform into a baby-got-back type worked, in that my posterior is now, instead of board-flat, curved like the Ohio countryside. Which is to say, still basically flat, but with more curve than you might expect from, say, Nebraska. (Hey, you can't change your genes.) I do notice a difference, but it's more tactile than visual, so you'll just have to trust me when I tell you that my buns are as steel-like as can reasonably be expected of a thirtysomething woman whose livelihood involves sitting in chairs in front of glowing boxes. I can tell a difference in how my butt looks on yoga pants, but the casual observer of my butt (and to my knowledge, there are no studied observers of my butt) probably wouldn't. This was good enough for me.

Speaking of yoga pants, I hadn't left mine in months. At least, I hadn't left the general sartorial realm of yoga pants for months, through book-writing and surgery-recovering (and book-writing-recovery). So when I took my first in-office gig in nearly a year a few weeks ago, I was actually sort of eager to leave stretchy materials for a while and put my closetful of work dresses to use. But to my surprise, some of those dresses didn't fit right anymore. Specifically, the dresses that I'd had tailored to fit my body didn't fit right anymore. They still fit fine in the waist, which is where I tend to store excess body fat, and everywhere else, but sure enough, around the hips—which is to say, around the butt—the fabric clung. Enough so that one dress that used to perfectly skim my body now has to be tugged down, which means it rides up when I walk. It still fits, it just doesn't't fit well.

Anyway. The minute I put on this dress in particular, I knew exactly why it didn't fit perfectly, and Reader, I was proud. All my hip thusts, my single-leg Romanian deadlifts, the act of repeatedly stepping onto and off of a box while clutching iron weights—they had worked, and knowing that my body was stronger because I chose to make it stronger felt fantastic. It felt so fantastic that I even noted it didn't matter if my rear end didn't look any different; this was tangible proof beyond my own tactile assessment that things were getting firmer down there, and that was just as satisfying as becoming as bootylicious as I'd hoped, and recognizing that was even more satisfying. To say that I was pretty self-satisfied might make me a bit smug here, but it's also the truth. I kept the dress on—it fit okay, after all, and it's a lovely blue vintage dress that makes me feel all Mad Menny in the right way, so why not keep on this talisman of my satisfaction?

Here is what happened: Throughout the course of the day, my satisfaction melted. I felt wrong every time I tugged at the dress to bring it down over my hips; I felt wrong every time I caught a glimpse of my body in the mirror and saw the slight strain of the fabric where there had once been a clean line. You might say I felt "fat," but by now I've learned that when I "feel fat" it means I'm feeling something else that's harder to identify, though in this case it wasn't so hard to identify at all. I felt physically uncomfortable in my own skin; I felt cumbersome to my own sense of movement; I felt restrained, pinched, where I'd once felt ease. All because my dress was a little tight around the hips.

You see the joke here: I felt uncomfortable in my skin because of something I'd consciously done to make myself feel better in my skin. There was a disconnect—I'd worked to develop muscle, but when my muscle did what muscle does and created space for itself, one of the consequences was a sense of wrongness for having that space taken up. It didn't matter that I'd worked for it, or that I'd achieved my goal in some sense, or that my initial reaction to noticing that my dress didn't fit well was pride. The result—discomfort—overrode all of that.

My point here is startlingly simple: Wear clothes that fit, for chrissakes. My cognitive dissonance between my hours at the gym and the sensation of feeling "fat" was dismantled easily enough, with no lasting effects. (It was solved easily enough too, by putting my tailored dresses away for a bit.) Still, it was startling to find how instinctively I linked physical discomfort—even if it stemmed from something I'd specifically wanted—to the particular sort of wrongness I usually associate with more conventional body-image issues. Knowing the cause didn't matter; the result was that same topsy-turvy sense of self-image that so easily gets funneled onto my body, even my looks in general.

Our bodies make for convenient scapegoats for unrelated anxieties, and part of why it's hard to separate actual body image from all the stuff we heap onto body image is sheer habit—once you've learned to displace dissatisfaction in such a catch-all way that's societally expected of women, it's difficult to break that connection. And in a way, that's what was going on here—habit. I wasn't in the least bit dissatisfied with the state of my rear end, but I'm so used to linking physical discomfort to "body image" as it's most often discussed on body image blogs and the like that it was instinct to connect an unpleasant physical sensation with an unpleasant mental sensation.

I'm used to framing the "wear comfortable clothes" thing in either a purely physical way (if I wear clothing that's more comfortable, I'll be...more comfortable) or in a feminist way (if I put myself into physical pain to fit a certain standard, to a certain degree I'm giving in to "the man"). This made me frame it in a more holistic way: If I'm physically uncomfortable, I'm going to be mentally uncomfortable. That might be displaced onto appearance-esteem stuff; it might not. Either way, I'm back to stretchy fabrics, all the better to be bootylicious, my dear.

Beauty Work and Intrinsic Motivation

Motivational poster, 1937, Works Progress Administration


A friend of mine who's having trouble sticking to her exercise plan asked me what gets me to the gym. The answer, truly, is habit: Unless I'm specifically taking some time off or there's some sort of concrete scheduling problem, strength training is just a part of my routine. That's not particularly helpful advice to someone who's trying to make exercise a habit, though, so I tried to remember what got me to the point of workouts being habit. A common—and useful—bit of advice in this arena is to not focus so much on the weight loss bit, even if you are interested in reducing your body fat, because it's self-punishing. Instead, you're supposed to think about those other rewards of exercise: reduced stress and better mental health, improved functional strength, heightened flexibility, etc. It's often broken down as internal motivation vs. external motivation—that is, what your goals are "for you" versus what other people/society at large tell you your goals should be.

That's all nice and good, and I agree with it to an extent, but A) it's not like we can separate the two so neatly; motivations from society at large fuel our own motivations, after all, B) in order to be functioning members of society, we need to at least consider the collective ethos of said society, if only to then discard it out of hand, and C) sometimes external motivation—the "bad" motivation—can be a lot more effective than internal motivation. Most of the time I'm more driven to get to the gym by the knowledge that it will help with stress reduction, but does the thought of having a more curvaceous rear end (and therefore a "better" one) sometimes get me to do that third set of hip thrusts? Yes, yes, it does, and I'm fine with that. And certainly in other areas of my life, I lean toward people-pleasing, and the fear of disappointing someone has fueled many a project on my end—but of course, I glean my own rewards from it too. So it's reflexive.

But the full definition of internal motivation contains a particularly intriguing leg—intrinsic motivation, a term that's often (and somewhat erroneously, to my thinking) used interchangeably to mean any internal motivation. As I understand it, though, intrinsic motivation is fairly simple: motivation to pursue an activity for the joy of the activity itself. The motivation comes from not any promise of something good happening, nor of avoiding the occurrence of something bad, and not even just from some deep personal wellspring of happy consequences to come, but from the immediate pleasures the activity brings. It's easy to see how this applies to exercise, even if its most-repeated mantra doesn't mention motivation directly: Find something you love to do, and keep doing it. For me, that was strength training; for some, it's yoga; for others it's fencing, or martial arts, or spin class, or running. Whatever it is: The reward doesn't come from the doing; the reward is the doing.

Naturally, as I do with most things, I began to wonder how this applied to beauty work. I've done a good amount of research on the internal vs. external motivators for wearing makeup—like, how it can embue its wearers with a sense of confidence, vs. how women wearing light makeup are perceived as more competent. There's a lot to look at there, but in thinking about intrinsic motivation—the reward that comes simply from performing the act in question, as opposed to simply our internal reasons for doing something—I'm questioning how much I actually like the act of putting on makeup. I've long held that many of us wear makeup for reasons that go beyond glib you-go-girl talk of "I do it for me" or mere conformity to societal expectations. Personally, my internal motivations for wearing it include its meditative-like ritual, its aid in presenting the public vs. the private self, and, sure, a sense that I look more like how I'm "supposed" to (which shouldn't be confused with kowtowing to some sort of beauty standard, though of course the two aren't entirely separate).

But intrinsically speaking, do I get some reward for my beauty work? I'm not sure. There are parts of my beauty/grooming routine that I actively dislike—I dread shaving my legs, for example, but do it nearly every day because I like the feeling of having smooth legs. Same for washing my hair, which I do maybe twice a week. (O for the days of no shampoo!) The face stuff isn't so bad, but I can't say I derive pleasure from the act of putting on makeup, any more than I derive pleasure from brushing my teeth. If the "Find something you love to do, and keep doing it" maxim applied to beauty work, I'd be one of those Grace Coddington-like souls who wears no makeup whatsoever except bright red lipstick. (I love applying lipstick—so sensual!—but don't like how it feels afterward and nearly always wind up biting it off anyway.)

The idea of intrinsic motivation is that because you find the act in question pleasurable, and pursuit of pleasure is one of our chief drives, things that have that sort of motivation are the things you're likeliest to stick with. But here I am, rarely going a day in the past 20-odd years without applying makeup, even though I don't necessarily derive joy from standing in front of the mirror for six minutes and doing my thing. So I'm wondering if beauty work is an exception here, or if I am, or if I'm being too strict with looking at what "pleasure" constitutes in the context of intrinsic motivation. I mean, I get pleasure out of seeing my face perk up a bit with each step of my makeup process, and I take pleasure in knowing that I look the way I want to look, as opposed to the sleepy-eyed, pale-cheeked version of myself I usually wake up with. Is that enough "pleasure" to qualify as enjoying the act of doing something so much that you'd do it without its other rewards? I really don't know.

I think of women who report approaching their face as a piece of living art—playing with color theory, sculptural lines, or just plain old wacked-out looks. (These women, I presume, constitute the entirety of the market for pink mascara.) Same with women who consistently style their hair differently; I remember listening with awe as a chameleon-like acquaintance explained, after I semi-complimented her new ink-black hair by saying, "Wow! New look!" that she knew it wasn't a flattering color for her, but that she'd always wanted to go jet black, and that hair-dyeing had become something of a leisure pursuit for her, so why not? She'd be donning a flattering, "safe" honey-blonde look in a few weeks anyway, most likely. That seems like a clear-cut example of performing beauty work for its intrinsic motivation—and it's something I really can't imagine doing for myself. (I mean, if I really hated putting on makeup, I wouldn't do it, but it's not hatred—more of a meh.) But what other forms besides artistry and play might intrinsic motivation take in the context of beauty work? Does the meditative, ritualistic aspect "count"? What about the act of transforming from a private figure to a public one (at least for those of us who don't usually wear makeup at home alone)—is that considered a pleasure to be had in and of itself, or is it by definition driven by the public end of that equation?

I asked readers before why they do, or don't, wear makeup. Now I'm asking a more point-blank question: How much pleasure do you take in wearing makeup or styling your hair? And how much pleasure do you take in not?

The 5-Minute Facial Workout, and the Placebo Effect

Like this, but for your face.


It would be easy for a critical beauty blogger comme moi to make fun of the book “The 5-Minute Facial Workout: 30 Exercises for a Naturally Beautiful Face.” I mean, the setup is all there, beginning with the title of the first chapter (“Facial Gymnastics: Why?”—my question exactly), through its promises that exercises will “revascularize the dermis” for “significant” results of “a younger and more relaxed face,” all illustrated with photos of a pleasant-looking, vaguely yogic woman doing things like extending her tongue to the corners of her smile, or doing what looks like an exaggerated pout.

But, like I said, that’s easy. I don’t want to take a potshot at the author of “The 5-Minute Facial Workout,” Catherine Pez, who has done a fine job of explaining how, theoretically, these exercises work. (In short, the idea is that by performing a daily ritual of face exercises, you strengthen the muscles of the face, thus ameliorating the saggy effects of maturity and helping to “sculpt” the face and keep it looking as it did before the ravages of time shat upon your visage.) Frankly, given that the entire book is a guide to facial gymnastics, it’s remarkable how non-goofy the exercises actually are. If you’re going to embark on a self-guided natural face-lift, you may as well do it with Pez leading the way and allow the book’s earnest, utterly guileless tone to carry you through. I wish you voluminous cheeks, stimulated neck fibers, fleshier lips, and all of the other things the book promises to deliver your way. Merry pouting.

No, the question here isn’t this actual book, or even the entire genre of face exercises, which includes not only “The 5-Minute Facial Workout” but sisters such as “The Ultimate Guide to the Face Yoga Method,” the “Tal Reinhart Facial Workout,” “Facial Fitness,” and my personal favorite, “Facercise.” The question of face exercise is really the question of what’s at the root of plenty of beauty work: the placebo effect.

Face exercises to prevent signs of aging are the ultimate candidate for the placebo effect: They work as well as you think they work. An aggregate study recently looked at nine individual studies that purported to find evidence that facial gymnastics worked to counteract signs of aging. But the authors of the aggregate study found that the “existing evidence is insufficient to conclude whether facial exercises are effective for reducing signs of aging.” None of the individual studies had a control group, none of them were randomized, three of them were case studies of a single person, and the highest number of participants of any study was 11. (Interestingly, the only studies the researchers could find were in South America, and indeed in Brazil it’s apparently considered a legitimate thing—aesthetic logopedics—stemming from facial exercises’ existing role in speech pathology. Anyway.) All of that may make for shaky research, but here’s the kicker: In all but one study, the participants themselves were involved with ranking results, with some of the studies’ results consisting entirely of merely asking participants if they noticed any changes after doing the exercises for a set length of time. So the people who had chosen to invest regular amounts of time in facial gymnastics were asked not only if said gymnastics made them feel better but if they made them look better. Most people wouldn't want to believe they’ve wasted their time fluttering their lips at themselves in front of a mirror for nothing, so is it any surprise that all participants said they’d noticed visible changes?

That’s not to say that they didn’t look better, though. And that’s the beauty—or the trouble—of the placebo effect when it comes to our appearance. When you’re talking about a quality as difficult to articulate as loveliness, merely believing that something “works” can be enough to lend you the light that you’re seeking. The practice or product itself becomes beside the point if the effect approximates what you were after in the first place. As beauty editor Ali put it in our interview a ways back, “If you just shelled out $300 for a cream, your brain is in this mode of, This is going to work. You have that optimism that can actually make you radiant. If you’re thinking, Oh, I just got this $5 bojangle cream, I don’t give a shit—then no, it doesn’t work.”

A red lipstick either reddens your lips or it doesn’t; you know immediately whether its essential task is fulfilled. But when it comes to products promising something more ethereal—like the “radiance” or “re-energizing” properties avowed by various creams and serums—who’s to say whether it works? Enter facial gymnastics, the promises of which are essentially immeasurable. "Redrawing” the chin? “Modifying” a “sad mouth”? “Strengthening” the “musculature of the eyelids”? Not to mention its vague assurances of improved circulation and cell renewal. Do enough facial contortions with enough devotion, and you just might see your eyelid musculature strengthened, because who even knows what a muscular eyelid looks like?

Of course, there’s a chance that placebo effect aside, these exercises do work. (Remember, the aggregate study said the evidence was inconclusive, not that the practice was ineffective.) For starters, practicing making your face more animated could conceivably lead to your face being more animated in daily life, and people with animated faces are more likely to be perceived as friendly and as leaders, thus making you possibly more attractive. And, of course, our faces do have muscles, and muscles can visibly grow with use, so, hey, why not. “The 5-Minute Facial Workout,” just $14.50, folks! (Of course, I’d argue that if you’re working your face in specific ways with aesthetic results in mind, you might well increase a generally unwanted aesthetic result—wrinkles—but I’m no dermatologist, yo.)

Still, there’s something underneath facial workouts that bothers me: In essence, these are prescribed drills of movements that most of us would perform in the course of a day. We smile, we frown, we press our lips together, we grimace, we tilt our chins upward. We move. But when these movements become formalized, they give birth to a promise: This will do something that living your everyday life won’t. It takes normal human action and shifts it from being something we do to live into something we do to stop the appearance of having lived. When I picture women doing these exercises in front of the mirror, the image that comes to mind isn’t one of relaxed joy or of self-care. In fact, the image is downright grim, though I hope I’m mistaken in this. Do these exercises if you wish, o ye of deflating cheeks; may it give you what you’re looking for, whether it be placebo effect or not. But I urge you to laugh about it too. Consider it a bonus workout.

Thank You for Shopping: Customer Loyalty Programs

Spend $350 at the Red Cross and you get a free pint of O negative!

Yesterday, I was informed that I’d “unlocked” the “VIB Level” of Sephora’s customer reward program. What this means in Sephoraspeak is that by “earning” 350 “points” at the store, I will receive seasonal VIB-only gifts—presumably along the lines of the free lip gloss I received whilst shopping during my birthday month, back when I was merely a Sephora “Beauty Insider”—that I will have advance access to sales, and that I get “dibs” on new products, so that I will be the first lady on the block to have NARS’s newest nail polish in Quivering Otter, or whatever the color of the season is. 

What this means in you-and-me-speak is that I have spent more than $350 at Sephora—not, as the company would put it, “earned” more than 350 “points” at Sephora—since this time last year.

It was a shock to realize that I’d spent $350 at Sephora in the past 12 months, to be sure, but my financial navel-gazing is another post altogether. What “unlocking” this “VIB Level” made me think about was customer reward programs, and what we’re supposed to get out of them. With many customer loyalty programs, you actually save money. You might do this immediately/directly, as in my drugstore’s practice of advertising “specials” that are only “specials” if you are literally a card-carrying member of the drugstore’s loyalty program, or it might be savings down the line, as with frequent-flier miles. But the point is: You save money, as in cash, as in you have a compelling financial interest to use the loyalty program (which, of course, means that to some degree you’re loyal to the vendor, though of course consumers can belong to multiple loyalty programs, making them not loyal at all).

Sephora is a different beast altogether. You don’t save money with Sephora’s loyalty program; it’s more that you get the opportunity to spend more money at Sephora. I mean, sure, getting a free lipstick now and then might count as saving you money, if that shade and opacity of lipstick happens to be the kind of lipstick you’re looking for. Same thing with access to sales on specific products that I’d “unlocked” via spending 350 smackers. But as I hemmed and hawed over my possible “loyalty gifts” at checkout I realized that what I was spending my points on—which, as a reminder, are "points" "earned" because I’ve already blown plenty of cash there—were sample sizes of products I could then buy full-size versions of if I liked them. My options were things like a Sephora kit with a mini bottle of makeup remover, black liquid eyeliner, and a tiny gold shimmer creme liner costing me 500 “points,” or, as a token of appreciation for spending merely 100 dollar/points there, I could have a wee tube of makeup primer or something I think was called “lip sugar”?

If a company is going to supposedly reward me for being loyal to it, what I want them to give me as proof of their loyalty is what they have plenty of—money. I’ve got some thinking and research to do about loyalty programs before I come to any grand conclusions, but my hunch here is that part of why Sephora can get away with a loyalty program that promises specific goods, not money that can be spent anywhere, to its customers is that in some ways it’s truly a unique outlet—there are plenty of beauty stores out there, but few with the ability to try on nearly everything offered for sale from a variety of brands. (Estee Lauder’s technique of touching everyone who came into her stores translated into more sales of Estee Lauder products, but when Sephora associates touch you to guide you to the right blush for you, that touch is translated into sales for Sephora, regardless of the intermediary brand.) In this sense, Sephora doesn’t need to have a rigorous loyalty reward program—they don’t have a competitor that’s truly equal. Sephora doesn’t need to give you a financial discount for your loyalty; what Sephora needs to do (and has done) with its reward program is give consumers the sense that by shopping there, you’re special. You’re a Beauty Insider, or a “VIB” (which, by the way, acronym for…? Very important Beauty? Why, thankyou) if you accrue enough “points”. You get access to a VIB-only section of Sephora.com discussion forums; you get to attend private Sephora events. You get the sense of somehow being a part of something exclusive, even though the only reason you’re invited is because you’ve managed to drop enough cash there over time.

Still, the free-goods approach makes more sense when the goods are something of equal-ish value to all consumers—like, say, frequent flier miles and airline tickets. If I’ve earned enough miles to get a domestic ticket anywhere in the lower 48, well, great, I can go to Kansas or Los Angeles or the Outer Banks or wherever I want to go. But when I earn enough Sephora points, I get to choose between, say, a “Caviar CC Cream” for my hair or a self-tanning gel and maybe a couple of other things, none of which might apply to my desires. This might sound like the ultimate middle-class whine: Oh, after the three hundred and fifty dollars I spent at fucking Sephora I have to choose between hair caviar and a self-tanner, life is hard. But that’s not really my gripe here—sure, I like money back as much as the next person, but after one has “earned” 350 “points” by buying lip liner, one sort of forfeits the right to grumble about money per se. My gripe is the way this particular loyalty program uses its customers’ loyalty to reinforce its own importance and expertise: “Get a taste of some of our most coveted products,” coos the copy above the rewards you can choose from. Our most coveted products, not your most coveted products. That is: You don’t need to get money back from our loyalty program—trust us, the experts, to give you fair value. You’re literally paying to align yourself even more with the company; its loyalty program doesn’t just reward past loyalty, it engenders future loyalty too. I mean, one of the “gifts” you can opt for is the 250-point Sephora phone cover, which allows you to essentially pay Sephora $250 to advertise for it.

I’m wondering about people’s experiences with reward programs in general, whether it be at Sephora, another beauty company, or something like your grocery store. I have what’s probably a disproportionate amount of hatred for them, having grown up with a mother who steadfastly refused to participate in them because, as they tracked your purchases, it was “just too Big Brother.” (Side note: Her anti-surveillance stance dueled for years with her frugality, until she devised a compromise—she would participate in loyalty programs if they offered a steep enough discount, but she would only pay in cash so that the credit card companies couldn’t track those particular purchases. One Big Brother cancels out another, it seems, though even she will admit the logic is dubious at best. Anyway.) What are your experiences with customer loyalty programs? Do the returns seem worth it to you? Do the sorts of goods in question factor into your signing up—like, are luxury goods such as high-end makeup more or less likely to make you participate in a rewards program? And am I the only one who now wants to spend far less at Sephora now that I can so clearly see how much money I’ve been spending there?

Invited Post: Gilding the Lily

A theory blog that promises to examine "why it matters so much to be beautiful, and why we have these particular ideas of what beauty is"—well, can you think of any reason not to read it? When I found Carina Hart's wonderful blog, Beautiful in Theory, I was thrilled to find a kindred spirit who loves to marry beauty with unlikely concepts. Whether she's looking at the "Frankenbabe" idea in which women are looked at as parts instead of a whole, examining how individual women have shaped our narratives of beauty with her "Biographies of Sin and Beauty", or considering the noteworthy lack of boobs in Scandinavian noir television, she's consistently seeking out alternate perspectives on beauty, helping each of us continue to form our own theory on beauty. Her work is informed by the research behind her PhD at the University of East Anglia (UK), which she devoted to studying images of beauty in post-1980 fiction. And we're lucky that Beautiful in Theory doesn't stop there. I'm fortunate enough to host a guest post from Carina today.



Why do we consider skin to be the barrier of "permissible" beauty work?


Recently I got into an argument with a male friend who couldn’t see the difference between makeup, clothes, and jewelery when it came to beauty work and feminism. I thought the difference was obvious, but being forced to explain it properly I settled on the argument that it came down to adornment vs alteration. Makeup sits right on your skin and changes the way you look, and it isn’t always easy to see that it’s there. Clothes can alter your shape and general appearance, but they are more separate from you than makeup; jewelery is more separate still, not actually changing the way you look but merely adorning you with sparkles.

At the time I was quite pleased with this argument, but now I wonder. When does adornment become alteration? I’m not sure that the boundary is as clear as I had assumed—after all, do we then have to draw a distinction between BB creams and bright red lipstick, on the grounds that lipstick is obvious and artificial, and therefore falls more into the adornment camp, whereas BB cream is a deceptive alteration of your skin (or at least its appearance)?

I’ve certainly never heard anyone argue that wearing jewelery is part of the patriarchal oppression of women by pressuring them to be beautiful. But it is something that women do, with the purpose of enhancing their beauty. Does that mean a feminist should rethink her earrings, giving them the same weight of consideration many might give makeup?

I think that skin is the key player here. Skin is the barrier between inside and outside, and making changes inside the skin is a more difficult, committed, and often more permanent process than an outside change: say, liposuction vs Spanx. This barrier is also crucial to the way we think about beauty work, so that cosmetic surgery has a much higher moral, emotional, and political charge than a wardrobe makeover. We have this potent desire for self-transformation, but in practice a truly drastic, inside-and-out transformation makes us queasy as well as some combination of impressed, fascinated, and jealous. 

Of course our sense of self is heavily invested in our bodies, and it is intensely disconcerting to adjust our sense of our own identity or someone else’s after a dramatic physical change. We may say that beauty is on the inside, that it’s someone’s personality that makes them who they are, but we find it extremely difficult to separate identities from bodies. I guess that’s why we keep saying those things, because we want them to be more true than they are.

That’s probably also why we are uncomfortable with under-the-skin, invasive changes like surgery, and why we’re likelier to brand it as “bad” beauty work. But diets are equally internal processes, and while we may tsk-tsk diets as a form of policing women’s bodies, we don’t quite put it in the same camp as cosmetic surgery. This is where another binary comes out to play: natural and artificial. This has been around for centuries, and the best example comes from way back in 1734, when Jonathan Swift wrote a delightful poem called “A Beautiful Young Nymph Going to Bed.” Starting with the lovely “Corinna, Pride of Drury Lane” retiring to bed, Swift proceeds to deconstruct her beauty both literally and figuratively:

Then, seated on a three-legg'd Chair,
Takes off her artificial Hair:
Now, picking out a Crystal Eye,
She wipes it clean, and lays it by.
Her Eye-Brows from a Mouse's Hyde,
Stuck on with Art on either Side,
Pulls off with Care…

… You get the picture. Swift’s deconstruction is intended to reveal the artifice of feminine beauty, and it achieves its discomfiting effect by messing with that questionable boundary, the skin. Hair, eyes, and brows are features with whose alteration we are familiar—hair coloring, makeup, brow plucking—but Swift takes this a step further and makes them completely artificial. Corinna’s eyebrows, instead of growing out of her skin and then being enhanced, are actually glued-on bits of mouse hide, both separate from and part of her body in a very disturbing way. The skin is an unreliable barrier, and I think we would prefer that it wasn’t.

Inside and outside, natural and artificial: As soon as you examine these concepts closely they start to unravel. What about the fact that much of the food we now eat can hardly be described as natural? What about vitamin pills? Does a facial count as inside or outside? What about diets promising glowing skin as their main benefit, or pills promising healthier hair? Is long-term skin maintenance with SPF and moisturiser natural or artificial? How about piercings and tattoos? Sheesh.

Donna Haraway’s famous “Cyborg Manifesto” (1985) uses the cyborg as an “ironic political myth” to describe the way traditional human boundaries are coming unstuck. Human-animal, human-machine, inside-outside, natural-artificial: It is even more true now than it was in 1985 that we live within very blurred lines. Photoshopped selfies of ourselves in Spanx and full makeup are fast becoming the foundation of our identities, in our virtual-real lives. It’s funny how “natural” used be the ideal image of beauty—though frequently with artificial help, beauty was at least supposed to look spontaneous. Now “natural” can be used as a word of dread, deployed by glossy magazines to describe the nightmare in which someone sees you sans foundation; or it’s a word used to sell BB creams and other faux-natural effects. Artificial is all the rage, in our eyelashes, hair color and extensions, nails and tans.

Does this matter? It certainly did to Jonathan Swift, and it did to Naomi Wolf, who argued in The Beauty Myth how useful the artificial beauty ideal is to patriarchal capitalism. It does cost women a lot of time and money. Haraway’s open-minded discussion of the cyborg is a good counterpoint to the knee-jerk fear surrounding any threat to traditional ideas of what it is to be human, and if a decent SPF face cream and some vitamin pills make me a cyborg then I’m fine with that (yes, there are better reasons to embrace cyborg life, such as prosthetic limbs, but hey). 

And if an acceptance of our “posthuman” cyborg existence (Haraway again) helps us become less squeamish about the unpredictable boundary of our skin, then that is also good. It might mean that we can question the role of surgery, dietary supplements, and makeup in our world in a more clear-minded way, and perhaps make our relationship with beauty less fraught. At the moment I think that we do judge beauty work partly by where it sits on the spectrum between adornment and alteration, and that it is definitely a problem when societal pressure makes people want to change themselves from the inside out. It would take at least another essay to discuss that other unreliable binary, free and unfree choice, to determine the motives for the beauty work that we do (am I really plucking my eyebrows for me? Really?), and all beauty work comes under the shadow of oppression along with its undeniable joys.

But I still think earrings are OK.


____________________________________________

Carina Hart is the mind behind Beautiful in Theory.

Nerd Sex Symbol Redux

A few more thoughts on why there isn’t a female “nerd sex symbol” equivalent of Neil deGrasse Tyson, i.e. an average-looking woman who is seen as a sex symbol because of her excellence in an area having nothing to do with looks:

• Maybe we have plenty of average-looking female sex symbols—but they’re just wearing makeup. As Helen points out, it’s far easier for a woman who’s average-looking to transition into good-looking than it is for a man to do the same. Yes, a man can be groomed and styled, and if he’s in the public eye he’s probably experienced enough with concealer and powder, but the average guy just doesn’t have as many options for self-transformation as women do. A good makeup artist can visually whittle your nose, widen your eyes, and lift your cheekbones, and you don’t even need anything beyond basic know-how to redden your lips and emphasize or darken your eyes, two things that are considered attractive in women. Plus, it’s not all that hard for an average-looking woman to code herself as pretty, or to be coded as such by media handlers: Put on a dress and heels, clean up your hair, throw on some makeup, show some cleavage. On women who are downright weird-looking this might backfire, sure, and depending on the field the woman is in, her dolling-up might discredit her or at least raise some eyebrows. (Remember Hillary Clinton’s cleavage?) In short: Maybe there aren’t average-looking female sex symbols because they’ve been styled in such a way that obscures their averageness. Which leads to...

• We don’t let famous women be, or stay, average-looking. Child star turned mathematician Danica McKellar was mentioned on Twitter a couple of times as an example of a “nerd crush.” Yet as I noted in my original post, she’s done plenty of promotional work showcasing herself as a traditional sex symbol; her academic accomplishments add to the package as opposed to forming the bulk of it. But when I look a little more closely, I wonder if McKellar is more of an example of our tendency to sexualize any woman who’s remotely attractive under the age of, oh, 50. Obviously McKellar is conventionally good-looking, but she became the crush of every heterosexual 12-year-old boy in America because of her approachable, girl-next-door appeal—an appeal that precludes the sort of beauty that would likely see her cast as the traditional “hot girl,” both then and now. It’s also worth noting that despite her willingness to market herself as sexy, she hasn’t had tons of Hollywood success as an adult, and—ugh, I hate critiquing people’s looks but in order to discuss these issues there’s a certain amount of it that I do, so bear with me—I can’t help but wonder if part of that is because she’s basically a nice-looking, normal-looking woman who doesn’t quite fit the usual starlet mold. In fact, this quality is part of what cements her as a “nerd sex symbol”; as Navneet points out, you have to straddle the line of sexiness and approachability in order to be seen as “one of us” by nerd culture at large. It’s not just McKellar’s math skills; it’s her specific brand of appeal that puts her in the “nerd sex symbol” camp.

McKellar is an example of someone who wears the halo of beauty despite not being quite conventionally beautiful—which has kept her in the public eye, making her an example of someone who has successfully capitalized upon our tendency to sexualize accomplished women. But you hardly need to pose in Maxim to see the phenomenon, or to see individual women’s willingness to play along—Tina Fey’s career skyrocketed after she lost 30 pounds; news commentator Greta van Susteren was hired by Fox as an utterly average-looking woman, but by the time she started she’d gotten some cosmetic surgery. I’m not criticizing Fey or Susteren for that any more than I’m criticizing McKellar for posing in lingerie; it’s a logical response to being a well-known woman. If you know you’re going to be judged for your looks even if they’re beside the point, or if you’re just trying to become well-known in the first place, you might well feel that looking your best might help streamline any distractions from the work you’re trying to share with the world. 

But more importantly, as Rachel puts it, “Our definition of ‘average’ is a lot more forgivable when it comes to men.” It’s precisely because women have more means to leap from “average” to “pretty” that we’re more forgiving of men’s averageness. If he looks utterly pedestrian, that’s just how he looks; if she does, while some of us will champion that, others will think, How hard is it to put on a little lipstick, lady?

• Maybe Neil deGrasse Tyson’s sudden sex symbol status is part of a long tradition of hypersexualizing black men. Now, I’m pretty sure most of us crushing on deGrasse Tyson while learning about the secrets of the universe aren’t sitting there dreaming about some of the more indelicate qualities frequently ascribed to black men. But the fact is, given how far we still have to go before we achieve racial equality, sex appeal is one area where black men are, if not overrepresented, at least more proportionally represented than they are compared to being, say, senators. Part of this is because of the history of black folks in entertainment, since entertainers are in a prime position to be sexualized. But part of the hypersexualization of black men is far darker: Our culture tends to paint black men as sexual aggressors, and we still tend to equate masculinity with sexual aggression. This flies in the face of deGrasse Tyson’s actual affect—engaging but mild, eager yet seemingly just a tad unsure of himself. But perhaps the idea of black men as cocksure imbues his public persona with a sex appeal we might not be quite as willing to give him were he not African American.

• Maybe sex symbols—like news streams, entertainment, and just about anything else in an age when we can curate our information to the nth degree—are becoming more and more diffuse. After my last post, plenty of men and women came up with examples of women who are seen as attractive because of the work they do, from musician Tori Amos to gaming expert Leigh Alexander to Mythbusters’s Kari Byron to YouTube stars. All of these fit the criteria—attractive but not conventionally beautiful, admired for their skill or manner more than their looks. Yet my knee-jerk response was also that they weren’t so widely known, or so widely seen as a sex symbol, that they approached the levels of Neil deGrasse Tyson’s appeal. But now I’m wondering if it’s actually that deGrasse Tyson is a unique case here: He’s the star of a show that is an enormously coordinated effort among the Fox channels; Cosmos premiered on 10 networks. Not many shows receive that kind of roll-out. Part of the “nerd sex symbol” thing is being outside mainstream Hollywood, but most people who achieve fame outside of that framework have a smaller audience than deGrasse Tyson does with Cosmos. Truth is, it’s hard to think of a male equivalent of Neil deGrasse Tyson. I still think we give more leeway to men to be sexy while being average-looking or even odd-looking than we give women. (Exhibit A: Benedict Cumberbatch.) But once you break out of the realm of the widely famous—who are often the widely conventionally attractive, for both sexes—appeal becomes more and more fragmented. It’s interesting that there isn’t a normal-looking woman who isn’t getting headlines as a “nerd sex symbol.” But the collage of women individual straight men have qualified as such points as much to the phenomenon of sub-sub-sub-subcultures as it does to our cultural unwillingness (as opposed to our individual willingness) to deign normal-looking women as sexy.

Nerd Crushed: Where Are the Average-Looking Female "Sex Symbols"?




Around the time I started “casually” walking by the home of a man who gave me my one and only skydiving lesson, I realized one of the factors that makes me find someone attractive: If I watch a man do something he’s good at and loves to do, it's likely I’ll develop a little crush on him. It’s not a sexual crush necessarily, nor is it a crush that I’d actually act on—in fact, much of the time the object of my crushdom is someone I know full well I’d have no interest in otherwise. Most of the time the crush doesn’t persist past the moment (the skydiving instructor was an outlier, because, I mean, the dude jumps out of planes on purpose). My minute-long crushes are usually an acknowledgement that watching someone at their best makes them attractive, regardless of their attractiveness overall.

So of course, midway through watching the premiere of the rebooted Cosmos, I’d developed a crush on its host, astrophysicist Neil deGrasse Tyson. His barely-contained eagerness to share the secrets of the universe, his slightly jumpy demeanor, the liquid pools of his warm brown eyes—if he hadn’t had me there, he’d have gotten me with his tear-jerker anecdote about being hosted for the day as a 17-year-old kid from the Bronx by his hero, Carl Sagan. 

Now, I may understand the drive behind my own mini-crushes, but I also know that my predilection has led me to some highly unlikely crushes; I had a photo of Tom Brokaw hanging in my locker in seventh grade. But I’m used to those crushes being seen as sort of idiosyncratic—let others have their obvious Clooneys and Pattinsons, I’ll stick with the unexpected, thanks. So when I searched for what other viewers were saying about deGrasse Tyson, I didn’t think I’d find that just as we’re not alone in this universe, I wasn’t alone in my crush. Neil deGrasse Tyson, according to Twitter, is everything from a “science crush” to a “nerd crush” to a “celebrity crush.” He’s “superhot” and “handsome,” making us “hot and bothered,” what with his “sci-sexy” “sexy voice” and general “hotness.” In fact, he was once listed in People’s annual Sexiest Man Alive list as the Sexiest Astrophysicist, is routinely listed as a “nerd sex symbol” in headlines, and has been asked about his sex appeal to the point where he even has the crushworthiest response possible ready at hand: “When you tell people something that's intellectually delectable, they can feel sensually towards it. But I think at the end of the day, the object of their affection is the universe." (Swoon!) Point here is: My NDT crush isn’t idiosyncratic, offbeat, unexpected, or unlikely in the least. The man isn’t just a little crush of mine; he’s a bona fide sex symbol, regardless of whether it’s qualified by the word nerd.

I think it’s splendid that so many people are freely acknowledging what most of us already know from our own experience: Sex appeal isn’t strictly tied to conventional good looks, and average-looking people can become immensely attractive in our eyes if we find their other qualities appealing. I mean, Neil deGrasse Tyson is nice-looking enough, but I doubt he’d be seen as “handsome” or “superhot” were it not for his other gifts. (Sure, there’s an argument there about the dangers of labeling everything appealing as “sexy” and why a good astrophysicist can’t just be a good astrophysicist in peace—but really, it’s the quieter sort of sex appeal that has made us humans keep propagating the species, so I’m all for it.) I mean, who among us hasn’t experienced an unlikely flutter of the heart or loins in watching someone blossom before our eyes in a single moment? A headline proclaiming an utterly normal-looking man as a “sex symbol” of any sort means that we as a culture are eager to see beyond the surface when it comes to human appeal.

But when I tried to think of a woman who is widely seen in the same light, I came up short. Sure, there are plenty of well-known women who are seen as “nerd crushes” because they speak of their nerdy interests (like Mila Kunis) or are involved with nerd culture in the sense that they go to Comic Con. Then there are the women who have been christened as “the thinking man’s sex symbol,” like Tina Fey, Sarah Silverman, Susan Sarandon, and Rachel Weisz, all of whom may be excellent performers and writers, and all of whom are also pretty much exactly the definition of the beauty standard, even if they’re not as cheesecake-perfect as sex symbols who don’t usually garner the prefix of “thinking man’s.” Sarah Palin of all people is actually the closest I can think of, in that she's a well-known woman viewed as attractive in a field where you don't have to be a professional beauty to succeed—but besides the fact that her sex appeal became a tool of ridicule, she was literally a beauty queen, hardly landing her in the same camp as Neil deGrasse Tyson. (Also, she’s Sarah Palin, but whatevs.) Google turns up a few other women labeled “thinking man’s sex symbol” who aren’t entertainers—writer Jhumpa Lahiri, Sheryl Sandberg—which come closer to the spirit of the deGrasse Tyson phenomenon, but they’re acknowledged as sex symbols on a far smaller level. The point: Call her a nerd crush or the thinking man’s sex symbol—if she’s a woman, she’s still got to be pretty damned good-looking to get the title. I mean, when The Wonder Years child star Danica McKellar went on to be an advocate for girls in math, she was doing book promotion in lingerie. 

Just as we’d be unwise to blame individual men for patriarchal beauty standards, we can’t say that the lack of widely acknowledged atypical female sex symbols is a reflection of men’s abilities to see beyond the physical. Men are just as capable as women of finding someone attractive for reasons that have little to do with visual attraction, and I’ve heard plenty of individual men share their crushes on somewhat unlikely targets: soccer player Abby Wambach, economics blogger Megan McArdle, Broad City’s Ilana Glazer, poet Nikki Giovanni, and tennis player Martina Hingis before the makeover. An ex once sheepishly told me he had just a wee little crush on Angela Lansbury as Jessica Fletcher, you know?

Still, collectively we’re slow to recognize the possibility of a female “sex symbol” who doesn’t possess the hallmarks of a traditional sex symbol. And to be clear, on its face this isn’t necessarily a bad thing. I mean, the flipside here is that anytime a prominent woman does anything nifty, she’s suddenly a “sex symbol.” Congresswoman Nancy Pelosi: the Hill’s sex symbol! Doesn’t Alice Munro look hot as a Nobel laureate? By no means am I arguing that we should sexualize women’s accomplishments just so we can have a female equivalent of a Neil deGrasse Tyson. But the thing is, we already do sexualize accomplished women, assuming she’s conventionally attractive. What’s missing is room for a wider public acknowledgment of the enormous swath of qualities that make accomplished women attractive. We give it to the gents, and on an individual level we give it to women too. But when it comes to our culture—or hell, just Twitter—christening an utterly average-looking woman a sex symbol of any sort, we shy away from the possibility.

Basically, this is a version of the same old song—I mean, news flash, women are expected to look conventionally pretty. It’s just interesting to me that we as a culture are willing to go to greater lengths to extend the definition of attractive to include skill and charisma when we’re talking about men, but not so willing when we’re talking about women. Or are we? I’m hoping I’ve got a major blind spot here. Are there famous women I’m overlooking who are widely known as “sex symbols” despite not matching the definition of conventional beauty? I’d like to learn that I’m mistaken.

News Flash! The Risks of Overreporting


Recovering from my hypothetical chemical peel. (Artist rendering.)


So as I mentioned last week, I recently had a medical procedure, uterine fibroid embolization. (I’m fine, just medically oversharing because given how common symptomatic fibroids are, I’m surprised I hadn’t heard of this procedure until I had to have it myself. Happy Fibroid Embolization Awareness Day!) My doctor had told me that I should plan the procedure for a time when I could afford to take two weeks off of work, since recovery varied from person to person and it could take that long before I felt back to 100%. I’m healthy and hardy and all that, so I guessed I’d fall on the earlier end of the spectrum, but still allowed myself two weeks of “freelancer medical leave” (i.e. no work, but no pay) just in case.

But then the thought hit me: Since I’d be in bed for a few days, and not wanting to stray too far from home after that, and wouldn’t be making any social or professional plans for two weeks, why not get a chemical peel too?! I didn’t know much about chemical peels, except that a beauty worker friend of mine said they were possibly the only thing that "really" could reverse skin damage, and that the way its patrons look afterward inspired a horror film on Arrested Development. For a few weeks post-peel, you look like...well, like you’ve just had your top layer of skin removed, which indeed is exactly what's happened. I just knew that I’d noticed more signs of aging, and that I’d started going down the rabbit hole of various creams and serums designed to prevent aging, and that it was a moment of weakness, and I rationalized that if I got a drastic facial treatment I wouldn’t “need” the serums and whatnot, and I could write about it too, and besides, it was a treat! (Because paying someone to pour acid on your face is a treat, of course. That’s another post.) I’d read about people getting small cosmetic procedures done at the same time as small medical procedures, and though it’s not like my radiologist was also going to be my facialist, I thought it was a time-saver, recovery-wise. It was my own way of crossing the line of medical spas and luxury spas—my very own, foolishly planned, DIY, weirdo procedure-recovery plan!

Now, unless my impression of myself is gravely mistaken, I’m not one to run out and try something just because the beautiful people are doing so. Nor am I slavish to new beauty treatments (except BB creams, which I love and will happily wax on about to you, were I a different sort of beauty blogger). No, my reason for suddenly wanting to do a treatment because it seemed situationally appropriate was both more opportunistic and more doltish than that: I knew it was something I could do, and in fact was something people do do, and since for the first time I’d be in a situation where I could do it myself, I just...sort of wanted to do it.

I didn’t do it, to be clear, after floating the idea by a friend who looked at me with a knitted brow and said, Why?, and when I found myself having to say out loud Because I won’t be doing much else for a couple of weeks and no other reason whatsoever, she kindly suggested I find another way to spend my money—even a pricey facial would do me more good, she pointed out, since I don’t have the sort of skin damage that would truly benefit from a chemical peel. (And it’s a good thing I didn’t, since my recovery from the embolization turned out to be just about a week long, hardly the amount of time I’d need to nicely recover from a chemical peel.)

My own simple-minded thinking is the root culprit here. But allow me to finger another cause: hype. I’d only considered the possibility of overlapping a hard-core beauty treatment with a soft-core medical one because I’d heard about people doing similar things—the postpartum abdominoplasty known as a “mommy tuck” comes to mind. It seems that now most doctors won’t do the “mommy tuck” until six months postpartum, but I remember seeing some trash “news”-type program years ago about the “trend” of getting a C-section and a tummy tuck done during the same hospital stay. Here’s the thing: I’m guessing that virtually every single woman, and every single doctor, who was willing to do such a thing, was featured on that news program. That is: It’s something that has been done, and is such an ill-advised thing for someone to do—yet is also something that nicely ties into tsk-tsking fears about “what society has become” or whatever—that it becomes magnified and overreported. Like Vajazzling.

But: We love stories about Vajazzling! We love stories about people who get cosmetic surgery to look like celebrities or anime characters. We love stories about mothers who are so addicted to tanning beds that she was charged with child endangerment for bringing her daughter into the tanning bed with her. We love stories about bagel head and vampire facials. Hell, we love stories we’ve definitively disproven, like the whole Cher-had-a-rib-removed-so-her-waist-was-smaller thing. People, we love stories about anal bleaching. 

There are two prime dangers here to hyping up beauty treatments beyond what they actually warrant, which at first seem diametrically opposed. The first problem: As with my opportunistic chemical peel, overreporting on drastic or silly things people do in the name of beauty can amp up the risk of otherwise sensible people considering actually doing such things. Because while some stories are indeed truly outliers (“tanning mom”), others, while not truly fads, are done in numbers great enough to be able to actually become trends if enough people believe it’s the thing to do. I mean, Vajazzle isn’t a Saturday Night Live sketch; it’s a company

The second danger is more problematic: It allows us to put distance between our own beauty work and beauty work that “crosses the line.” Bagel head is crazy; a little Juvederm isn’t so bad. Anal bleaching is ridiculous; a bikini wax is just upkeep. When we nibble on stories about extreme beauty treatments, or just dumb ones, we’re doing so in part out of discomfort with our own choices—and we wind up reinforcing the idea that ultimately, beauty work is a fool’s errand. I mean, not for me, but for her. As Virginia Sole-Smith put it in her post on “baby Botox,” “By focusing only on these extreme, headline-grabbing stories, we get to outsource the issue and blame the victims.” 

So yeah, like I said, these two problems seem opposed to one another. But I think they’re actually synthesized. Anytime we read about something extreme, most of us take one tiny step toward normalizing it. And once you take a tiny step toward normalizing something, it’s easier for it to take hold in your mind. For example: I'd never thought twice about the color of my teeth until I started reading about celebrities doing whitening treatments—and I never thought I’d do anything about it until I learned that normal people, as in not some lady in a magazine but good friends of mine who shared my general values, did something about it. (I stopped; I’m too cheap to do the real thing, and those gel trays are repulsive.) When we overreport—or overread reports—of beauty work that crosses the line, we nudge ourselves just a little bit closer to that line, until we have to come up with something even more extreme to serve as that line we daren’t cross. And so on, and so on, until we all have bleached assholes.

Speaking of which, if I am just a babe in the woods and this is something a good number of actual, normal, tax-paying, upstanding citizens do—please, I beg you, allow me this one stroke of blissful ignorance. Thank you, friend. Thank you.



When Blogger Comes Marching Home

So! It seems my plan to "blog lite" while I finished the first draft of my book fell by the wayside the closer the deadline got. Perhaps some blogger-writers are able to blog as a way to relax after putting in their time writing in other forms, but that is not me. Cyberapologies all around; will you still have me?

In any case, I've finished the first draft of my book, and spending several months focused on essentially one task—which is a luxury I've never had before—has brought up a handful of thoughts related to what I write about here. And so, allow me to ease my way back into blogging with a smattering of thoughts, if you will? (As for returning to blogging, I am—I promise—but I need a short break from computers altogether, say, a week. I just didn't want to go for too long without updating!)

• For better or worse, I started wearing makeup to write. Not as a rule; it happened more by accident, as I put on makeup to go out for a coffee-shop writing session and then changed my mind at the last minute and stayed home. I found that then, when I'd get up for bathroom breaks, when I'd look at myself in the mirror I felt more...like myself, or like the image of myself I have in my mind. I felt less distracted by noticing little things that I usually "fix" with  makeup, like being pale-cheeked or having a constellation of acne scars. It wasn't like previously, I'd look in the mirror in the middle of a writing jag and then fixate on my image, but really, when I'm in the headspace to write, it's so easy for me to get off-track that I figured anything I could do to minimize distractions would be a good thing. I tried it again the next day and found that I focused a little better, that I felt more "on." 

I've argued before that makeup functions as a sort of signal of public life—zones outside of the private sphere require a different protocol than private spaces, and makeup can be one of the ways we delineate the two. I'm wondering if the end goal of the writing I was doing—a book, which will have a somewhat different audience than my blog, and which feels like a more public and permanent collection of What I Think About Beauty than my blog, which gives me plenty of room to change my mind—meant that I benefited from being in a more "public" space via makeup than I would from blogging? 


• My biggest motivation to not restrict my caloric intake is keeping a clear mind.  Moving in with my boyfriend has been great, but it's also eliminated the 20-minute walk between our former domiciles, and our mutual fondness for sweets has meant there's more candy lying around than I'd ever have living on my own. Take all that and the fact that I've spent the past couple of months basically doing nothing but sitting in a chair and writing, and it's inevitable that I'd gain a couple of pounds. I'd resigned myself to this and knew that writing a good book was more important than a number on a scale, so I'd promised myself that I wouldn't freak out if that happened. I also knew that if I gained more than "a couple of pounds" while writing this book it would be bad for me—it could trigger my history of disordered eating, it could make me have to spend money on new clothes, and it could affect my level of comfort in my own body. I'm not talking being artifically slim; I've found my "happy weight," and when I began writing the book, I was at it. (Speaking of "happy weight," I found an interesting calculator that asks a handful of questions and then crunches out a number. It's hardly super-scientific, but it's the first weight calculator I've seen that takes family history and lifestyle beyond exercise into account. As always, grain of salt.)

Point is, I knew that my meals were generally healthful and a good size, so when I started working on this book full-time I decided I'd keep my snacking in check and see how it went. And what I found was that if I didn't have a snack in the morning—which is my prime time for thinking and writing—I could neither think nor write. Thinking as hard as I can makes me seriously hungry—not mind-hunger, but actual stomach-rumbling, limbs-shaking hunger-hunger. (Which makes me wonder exactly what kind of "thinking" I've been doing for the 37 years up until this point if I'm only now discovering this, but that's another post.) Normally I wouldn't be hungry until around 1 p.m., but I found myself lightheaded if I didn't have a snack at 11, after writing for just a couple of hours. I tried drinking more coffee, I tried taking brisk walks, but they didn't help: I was genuinely, physically hungry, my brain wanted more glucose to do its thing, and there was no way around it. I knew that my biggest priority was to write the best book I could, while staying sane. Restricting calories would mean I wouldn't be doing either. And so, I didn't.

Like washing one's face, this is common sense to plenty of people. But it wasn't common sense to me, or to many people who have a history of disordered eating. I try not to get too into ED stuff on here because I'm wary of strengthening its connection to "beauty" in anyone's mind, including my own, but this was a serious "aha!" moment for me, so I'm sharing it: I knew that when I was seriously restricting calories, I was fatigued and lightheaded all the time, but that was because I was drastically undereating. I hadn't considered its corollary: If you're genuinely hungry, even if it's been just a couple of hours since you ate a full meal, not snacking is undereating. Simple to so many people, an "aha!" to another many altogether.


And two thoughts not related to book-writing, except that the latter explains why it will take me just a bit longer to get back to full speed here:

• Sometime beauty products can help even us skeptics. Or: You should really wash your face. This may seem to be basic truth to many! Not to me. When I stopped shampooing my hair for a spell a couple of years ago, I also stopped using any sort of cleanser on my face—I'd just rinse my face with water, morning and night, and then put on whatever treatments or makeup I wanted. I exfoliated a couple of times a week with baking soda, that was all. But on a whim I bought an exfoliating cleanser to see if it had any benefits not offered by baking soda, and sure enough, my skin started looking...cleaner, I guess? Which is what you'd expect with a cleanser. But also brighter, tighter-pored, a little more even, so while I don't use it every day, I use it probably 4-5 times a week. In typical contrarian fashion I'd decided that most basic products like face wash were basically hogwash and a waste of money. A sense of skepticism is a good thing when it comes to beauty, I think, but one can take it too far. So: Wash your damn face.


• My doctor told me not to wear makeup. Well, sort of. Tomorrow I'm having a minimally invasive medical procedure. (I'm fine, it's just uterine fibroids, which 20-30% of women have, but most of the time they're not symptomatic; mine are. And so, embolization.) I'll be under local anesthetic but also sedated. And as a part of prepping me for the procedure, the medical team advised the general—no eating or drinking after midnight, have someone to escort me home—but also the unexpected: no makeup! Apparently when you're under sedation, the medical team monitors your pallor as one sign of your overall well-being. If there's a problem with the anesthesia, your skin color is one of many signs that alerts the team that there's something amiss. Alas, I have nothing sociologically interesting to say about this, other than that I think it's a sign of progress that anesthesiologists recognize that women are half their patients and are expanding their pre-testing procedures accordingly. It wasn't so long ago that women weren't used equally in clinical trials for fear of fertility side effects. I don't know how much that extended to things like patient prep for anesthesia, but I thought it was interesting. 

A Compleat To-Do List for the 34-to-56-Year-Old American Woman, as Determined by Ad Placement on Lifetime Television's Premiere of "Flowers in the Attic"


  • Fix yellow, crooked, softening teeth (Invisalign, ACT mouthwash, Colgate Optic White)
  • Cover gray hair (Nice & Easy, Clairol Age Defy)
  • Find appropriate food for pet with food sensitivities (Fresh Pet, Blue Basics)
  • Find a date (Christian Mingle)
  • Lubricate (Osphema; see above)
  • Cheer on patricide (Lizzie Borden movie with Christina Ricci)
  • Find insurance, preferably from talking and/or oversized baby (State Farm, Nationwide)
  • Make homemade bread but not really (Fleischmann's Simply Homemade Bread Mix)
  • Take on vaginal fungus and win (Monistat)
  • Root for the underdog ("Gimme Shelter" with Vanessa Hudgens as "a revelation"; see also Gabby Douglas Lifetime movie)
  • Go to the Bahamas (Atlantis resort)
  • Get a damn coat (Burlington)
  • Eat fried chicken and/or creatively packaged tuna (KFC, Sunkist Tuna Creations)
  • Be appropriately compensated for injury sustained in truck accident (Cellino & Barnes, 800-888-888, Call8.com)
  • Call Cellino & Barnes on new phone (T-Mobile)
  • Get rid of this damn migraine/remind self of anti-aging possibilities (Botox)
  • "Do" taxes (H&R Block)
  • Become pain-free (Xeljanz, Cortizone, Move Free, ThermaCare, Advil, Rolaids, Robitussin, both of the ’Quils, Selsun Blue, Chapstick, Airborne, Gold Bond)
  • Menstruate (Always Infinity Flex Foam)
  • Purchase sturdier shoes (Skechers Slip-Resistant Shoes)
  • Consume anything at Dunkin’ Donuts except donuts (DD iced tea, coffee, breakfast sandwich)
  • No, wait, have breakfast sandwich at home (Jimmy Dean)
  • Switch to bank that cares about my ideas (Santander)
  • Watch more Lifetime Television, preferably using Time Warner (too many to list)
  • Learn; drink more water (Capella University, Pur water filtration)
  • Take out the trash (Hefty Ultimate)
  • Buy batteries for vibrator (Energizer; implied)
  • Meryl! ("August: Osage County")

"Flowers in the Attic" Is the Best Book Ever* And Here Is Why





Yes, I’m serious. Flowers in the Attic—a.k.a. “The book that made teenage girls look sideways at their brothers and shudder,” as my similarly besotted pal Lindsay put it—wasn’t originally marketed as a young adult book when it was first printed in 1979, but it soon found its niche in the hearts of pubescent girls across the land. (And now it’s popularly acknowledged as a YA book; in fact, my library categorizes it as such.) It hit bestseller lists within two weeks of its publication, and the popularity of that book and the numerous other works by V.C. Andrews** that followed didn’t dwindle for years—in 1990, V.C. Andrews was still the second-most-popular author among teens.

I was one of those teenagers, and maybe you were too. I’d grown up on a steady supply of classics and earnest Newbery award-winning books for children and young adults, so it wasn’t like I was deprived of good literature. But come the sophisticated age of 12, I was ready for something juicier than Tom Sawyer kissing Becky Thatcher, and I moved straight into—spoiler alert, here and throughout—brotherfucking. And, you know, I knew it was trash, but damn if I didn’t stay up nights sixth through ninth grade blazing through the entire Flowers in the Attic Dollanganger series, followed by the Casteel series, followed by the Dawn series, followed by My Sweet Audrina, which I thought was lame*** and then I stopped. But when I heard that Lifetime was premiering a new**** Flowers in the Attic movie this SaturdayI went back for a reread, and thus, my declaration that Flowers in the Attic Is the Best Book Ever.

And here’s why.

1) The incest plot was hot. 
Which is not to say that girls actually want to sleep with their brothers / sisters / uncles / cousins / parents / etc. It’s not even to say that girls fantasize about it in great numbers. But consensual incest caters to the nascent desires of many a pre/teen girl—that is, girls who aren’t yet sexually active, but who are beginning to think in terms of sexuality and have erotic impulses. A 12-year-old who has yet to be kissed might well be simultaneously drawn to and repulsed by the thought of sex—and what would make it a mentally “safe spot” where she could feel aroused and not repulsed? A known, loving, nonthreatening partner. That is...a brother. Not her own brother, of course; I’m guessing most girls would be repulsed by the thought of actually kissing her own brother. But with Flowers in the Attic, the teen reader is aligned with protagonist Cathy by dint of being a girl. She gets to experience the thrill of sex without having to entirely shed any vestiges of “eww boys,” because she knows that “her” brother (that is, Chris, Cathy's brother) is a loving, nurturing person who is, above all, safe. So by “becoming” Cathy, the reader is able to experience sex—which, if memory serves, the average early adolescent sees as a combination of forbidden and arousing—in a way that’s both. 

Consensual incest is actually a recurring theme in Gothic novels (“the perfect linking of the most desirable object with the prohibited object”), and it showed up in the work of one of the most-read feminine***** erotica writers (Anaïs Nin, whose incest erotica was published just two years before Flowers in the Attic). It’s actually a surprise that there aren’t a whole lot more Gothic YA books with brother bangin’. Of course, the whole “brothers are safe” thing is complicated just a bit by the wee matter of consent. Chris and Cathy’s major sexual interlude begins with this:



… “You’re mine, Cathy! Mine! You’ll always be mine! No matter who comes into your future, you’ll always belong to me! I”ll make you mine...tonight...now!”

I didn’t believe it, not Chris!

And I did not fully understand what he had in mind, nor, if I am to give him credit, do I think he really meant what he said, but passion has a way of taking over.

We fell to the floor, both of us. I tried to fight him off. We wrestled, turning over and over, writing, silent a frantic struggle of his strength against mine.

It wasn’t much of a battle.



Two pages later, Chris is quick to offer the world’s most awful/awesome apology (“I didn’t mean to rape you, I swear to God”). But Cathy is just as quick to clarify that he didn’t rape her. “I could have stopped you if I’d really wanted to. All I had to do was bring my knee up hard… It was my fault too.” Yet the pretense that there was force involved may well have helped girls derive pleasure from it—“good girls” don’t actively want to have sex, after all. But if you’re simply overpowered, then you didn’t want it, it just happened. Applied to real life, this is terrible logic (in fact, it’s rapist logic); applied to the fantasy life of girls who have desires but not the know-how to give them form even in her imagination, it makes some sort of sense. Rape fantasies aren’t uncommon for women to have; about 4 in 10 women have them, with a median frequency of once a month. I couldn’t find any numbers about rape fantasies among girls/teens, but my hunch says that the idea of having to have sex whether you want to or not is probably far more appealing to someone who hasn’t yet learned how to express her sexual agency.

The first time I floated this girls-like-incest-fantasies bit out loud, one woman pointed out that for a good number of girls, rape and incest are realities, and that eroticizing them reinforces the idea that there’s something sexy about nonconsensual sex. (Keeping in mind that while consensual incest does happen, many survivors of coercive incest convince themselves their abuse is quasi-consensual, as a survival tactic.) I agree, at least in the sense that popular culture is a part of rape culture, which then colors the idea of what rape is (and—surprise!—usually not in a way that is helpful to its victims). But that’s not what’s going on in Flowers in the Attic. (Later “V.C. Andrews” novels, perhaps, but that’s a different post.) It’s in the realm of fantasy—it’s even constructed as such within the book. As literature professor Cynthia Griffin Wolff writes of earlier Gothic work, part of the hallmarks of Gothic literature is “a set of conventions within which ‘respectable’ feminine sexuality might find expression.” It’s understood by the reader as a way to get to read utter filth with a sort of “free pass” for wanting to do so in the first place. Case in point: When I read it as an adult, I found that I’d erased any rapey overtones from my memory of reading it as a kid. I saw it for what it was, and judging from the way my friends talked about it at the time, they did too. Nobody in their right mind would hand it to a young rape victim as a depiction of her experience—read as such, it’s horrific (“It was my fault too”?). But that’s not how it’s read by its readers, I don’t think. (Of course, when I read this book the first time, I hadn’t experienced a whit of sexual trauma; perhaps if I had, my memory of it would be different. I can only go off my own experience here.) 

Point is: Girls don’t want to be raped, any more than they want to sleep with their brothers. But are there elements of it that appeal to the V.C. Andrews target demographic beyond the mere taboo? Yeah.



2) It lets you hate the mother but still love your own. 
You know those goody-two-shoes YA novels where the protagonist and her mother might fight but deep down there’s a Very Special Connection? V.C. Andrews offers an ear-shattering Screw that and gives the reader every excuse to seriously hate on Cathy's mother, Corinne. SHE KILLED CORY, I mean, come on. Now, my mom and I have always had a pretty good relationship (I mean, I’m choosy about my guest bloggers, and here she is! Twice!). But our mother-daughter relationship took a definite downswing during my prime V.C. Andrews years. A catalogue of my mother’s sins circa 1987-89: She made me wear a hat and scarf in when it was a measly -18 outside (hats are for dorks!), she made me take a study skills course (study skills omg mom!), she enrolled me in a girls’ self-defense seminar against my will (on a Saturday, which is a weekend!), she made me read Charlotte Freakin’ Bronte (life is not school!), she wouldn’t buy me a Guess sweatshirt just because I wanted one (everyone but meee had one!), and she wouldn’t let me see Dirty Dancing (actually, I still think I’m right on this one). 

Anyway. So while I never resorted to any “I hate you!” antics, there was definite tension, and it doesn’t require years of therapy to understand that part of it was my pubescent resistance to becoming anything like my mother—that is, a woman. Eager as I was to grow up, my fantasy of womanhood clashed hard against the reality of womanhood I saw in the form of the actual woman I knew best. In my head, being a woman meant, like, going to balls and wearing updos and going out with a different dashing suitor every night, but then here was this flesh-and-blood woman who was doing things like making taco salad. It wasn’t long before I woke up and started appreciating her and everything she did for our family, but at 12 I was just too self-absorbed.

Enter a mom who went from basically being a Christmas card to locking up her four children in an attic and slowly poisoning them while she...went to balls and wore updos and went out with dashing suitors. Corinne takes every bit of perfectly normal mother-daughter strife and balloons it into grotesquerie. She’s a nightmare in the truest sense—just as you might manifest everyday anxiety into the classic why-am-I-in-my-underwear dream, Corinne’s evil is an enormously exaggerated version of what a lot of girls might feel toward their mothers at that age, shown from the girl’s perspective. That includes love and adoration too—Cathy might need prompting at times, but she’s still willing to melt into Corinne’s arms for quite some time after Corinne locked her away.

As Adrienne Rich writes in Of Woman Born: Motherhood as Experience and Institution, mother-hatred is interpreted as “a womanly splitting of the self, in the desire to become individuated and free. The mother stands in for the victim in ourselves, the unfree woman, the martyr.” Gee: split self, desire to become individuated and free, victim, martyr, sounds like a whole lotta 12-year-olds I knew. Cathy’s physical resemblance to Corinne is more than a handy plot point (not to detract from the awesome doppelganger subplot in Petals in the Wind******, but I digress); it’s an extension of this idea that mother is daughter, and daughter mother, as much as she wishes not to be. And it also leads to…




3) It depicts aspects of beauty that we don’t often see. 
Plenty of books explicitly aimed at teens and preteens involve looks, but it tends to be some variation on the protagonist’s dissatisfaction. Maybe she doesn’t think she’s pretty (but some boy just might teach her otherwise!), maybe she’s jealous of her best friend’s looks, maybe she has a movie-moment makeover in which she sees herself as she wishes to be seen. The better of the YA set will deal with these in a more complex manner, but at best there’s ambivalence about whether or not the girl feels attractive.

Not so with Cathy: She’s a babe, and she knows it, and it isn’t because of any makeover. In fact, she has a disdain for artifice—when her brother tells her that if she develops an hourglass figure, she’ll “make a fortune,” she schools him on the dangers of corsetry. She takes sensual pleasure in herself: “[A]lways before I went to sleep, I spread my hair on my pillow so I could...nestle my cheek in the sweet-smelling silkiness of very pampered, well-cared-for, healthy, strong hair.” She waits until she’s alone and “then I stared, preened, and admired” herself in the mirror, for “Certainly I was much prettier than when I came here.” As for body image, when she talks of her dream of becoming a ballerina, she points out that “dancers have to eat and eat or else they’d be just skin and bones, so I’m going to eat a whole gallon of ice cream each day, and one day I’m going to eat nothing but cheese…”—a far cry from the prototypical YA-ballet-eating-disorder storyline. (I mean, eating a gallon of ice cream a day is an eating disorder, but whatever.)

Cathy takes pride in her looks, something that we cheer her on about, especially when she’s punished by the grandmother after she catches Cathy admiring herself naked in the mirror. (Naturally, the punishment befits the crime: She pours tar in Cathy’s long blond hair, forcing her to cut it off.) Pride isn’t the sin here—the sin, as the reader sees it, is all on the grandmother. In what other universe are girls cheered on for their vanity? Not just her pride or resilience with her body image or ability to recite “I’m beautiful just the way I am!” or whatever, but her downright vanity? It’s the cardinal sin of girldom, thinking you’re “all that.” But Cathy does it. The only “mean girl” around to side-eye her is the grandmother (“‘You think you look pretty? You think those new young curves are attractive?’” she hisses at Cathy), and obviously we’re going to be on Cathy’s side here. We freakin’ eat it up.

The leadup to Cathy and Chris getting all bow-chicka-bow-bow is less about anything that actually happens between them physically, and more about him seeing her (something her mother never does—Cathy totally freaks when Corinne brings her a bunch of “silly, sweet little-girl garments that screamed out she didn’t see,” none of which have room for her new curves). “[Y]ou look so beautiful. It’s like I never saw you before. How did you grow so lovely, when I was here all the time?” Chris says to Cathy upon catching her naked. The only other eyes on her as a woman are her own. Remember that whole “girls mature faster than boys” thing that turned out to be painfully true? Remember that sensation of wishing boys would just see you already? Yeah.

Andrews herself had experience with looks bringing a mixed bag of tricks: After suffering a severe fall as a teenager (which eventually landed her in a wheelchair), doctors didn’t believe that she was in pain, telling her she “looked too good” to be seriously hurt. Says Andrews of that age, “I was very pretty, and some fathers of my little girl friends made advances.” She never spoke publicly of anything abusive that might have happened, but it’s interesting to note that alongside the wording she chooses for Corinne when describing how she fell in love with her husband/half-uncle-half-brother: “I was fourteen years old—and that is an age when a girl just begins to feel her power over men. And I knew I was what most boys and men considered beautiful…” Girls are usually cautioned against playing with this particular kind of fire—as well they should be, given the potential fallout. But denying that there’s a lure to discovering one’s own appeal does girls a disservice, particularly when young women’s bodies are still the universal symbol for sex.


Okay, now that I’ve convinced you that Flowers in the Attic is the best movie ever, you should all watch Saturday’s premiere with me and live-tweet the whole damn thing. That’s my plan, at least, but I am not kidding when I say that if tweeting interferes with the sheer enjoyment of it I will turn off all devices except the television immediately. In any case, I’ll hop on the Lifetime hashtag and go with #badgrandma too. Join in!


_________________________________________

* Okay, seriously, it’s more like, Anna Karenina, Beloved, The Sun Also Rises, and then Flowers in the Attic. Or is it?!?!

** And by “V.C. Andrews” I mean both Flowers in the Attic author Virginia Andrews and ghostwriter Andrew Neiderman, who continued to write books under her name after Virginia’s death. Tracie Egan Morrissey interviewed him for Jezebel here.

*** Duh, of course it was lame. The first two lines of the Wikipedia entry about it: “My Sweet Audrina is a 1982 novel by V. C. Andrews. It was the only standalone novel without incest published during Andrews' lifetime.” Bo-ring!

**** As opposed to the old FITA movie with Victoria Tennant and Kristy Swanson, which was unfaithful to the book in the lamest possible ways (see also ***, above).

***** The literature scholars among you will likely not be surprised to learn this, but I was: There’s actually an entire genre of Gothic literature dubbed “female Gothic,” the hallmarks of which include ambivalent feelings toward female sexuality, and women being literally or symbolically motherless while simultaneously being shaped by patriarchal culture. For more on female Gothic—and for V.C. Andrews in particular—check out V.C. Andrews: A Critical Companion, which A) exists, and B) is now officially replacing Flowers in the Attic as The Best Book Ever. And now I’m absolutely serious—no, really, I am—it’s totally awesome and if you enjoyed this post at all you should at least skim it. Fascinating stuff.

****** Cathy dresses up just as Corinne did for a Christmas party 15 years earlier, then stuns the guests at the very same annual party by making a grand entrance as "Corinne" and revealing that she had kept four children locked away in the attic while she spent her evenings drinking from champagne fountains and slowly poisoning her kids with arsenic doughnuts. Then the mansion burns down, and Corinne winds up in an insane asylum. THE BEST.

In Which I Take An Episode of "South Park" Far Too Seriously


Just a few thoughts about the latest episode of—of all things—South Park. I've always thought the show was cute, but one of the side effects of cohabitation is that I'm now suddenly exposed to a lot of South Park, and I've become a full-on convert of its inspired mix of goofiness and social criticism and blah blah TV critic circa 1999. Anyway, it's always a treat when I see a media outlet besides the usual suspects take on my pet topics, which Trey Parker and Matt Stone did last night.

For those who don't watch the show or didn't see last night's episode: When one of the main characters tells a girl who asks him out that she's fat, the suddenly feminist cheerleading captain, Wendy, sets out to prove a point about unrealistic beauty standards by Photoshopping the girl's picture. But Wendy's plan backfires, as the boy now believes the girl is actually "hot"—and when the girl's manipulated photo goes viral, she's the school catch. Soon the entire cheerleading squad hits the gym—in truth, a computer lab where a trainer yells at them to digitally whittle their bodies faster—leaving Wendy alone and frustrated that her point has been totally missed. Worse, everyone from the school counselor to the nightly news team assumes she's taken up the crusade because she's jealous (or "jelly," in the show's parlance). The show ends with—spoiler alert—Wendy giving up by digitally manipulating her own photo so she looks as "good" as her friends. (There's also a side plot involving Kanye West's slow discovery that Kim Kardashian is the inspiration for The Hobbit. It is South Park, after all.)

In my recollection, this is the only episode this season—and one of the few overall—that has focused on the girls of South Park Elementary, and this is the topic they chose. And it's with a decidedly male perspective; men ages 18-24 are South Park's top viewers, and the prime target audience. Perhaps this was meant to cater to the show's female audience, but I don't think so: I'm guessing this was a (relatively) straightforward Parker-Stone perspective shown, as ever, through the South Park lens. Which means that on some level, the whole unrealistic-beauty thing is of concern to the target South Park audience—witness the last scene of the episode, where Wendy, with a tear in her eye, hits "send" to circulate her edited babe pic to the entire school. It was a quiet, surprisingly sincere ending, one that echoed the ending of last week's trilogy, when the main characters decide to put down their video games and actually play with each other.

What struck me about the episode was how the ability to manipulate one's own image was seen as a psychological gold mine—none of the girls besides Wendy saw it as anything other than a way to attract attention, and maybe as a way to trick themselves into thinking they truly looked as picture-perfect as their, well, pictures. (Now, to be clear, we're talking about a student body that has previously embraced mass murder as a route to scoring XBoxes, as well as defecating out of their mouths, so I'm not trying to say that the show is remotely rooted in realism here, mkay?) The focus of the episode was not so much on the other students' dismissal of Wendy's critique but of their embrace of the ability to edit their own images. It's this that's being mocked, not Wendy—the potential narcissism that accompanies the sudden ability to look as good as your digital skills allow. 

While calling out digital photography as a cesspool of narcissism is hardly new (and let's not forget that narcissism existed before social media), it's rare in the forthrightly feministy circles I tend to run in to see someone blatantly call a preoccupation with one's own image flat-out vain or narcissistic. I'm likelier to frame it in terms of social pressures, a psychic tradeoff for women's growing power in the world à la The Beauty Myth, or self-esteem or whatever. And I'm quick to defend the occasional charge of, say, makeup use as vanity (especially when it comes from men), because it is something usually leveled squarely at women. But, yes, narcissism does play a role, at least potentially—and it's interesting that this is what two male creators talking with a male audience come up with in regards to women/girls manipulating their own photos: the masses discarding the (righteous) political points surrounding the issue. It's interesting because the accusations of self-interest are still done with a relatively sympathetic hand: The girls see the rewards becoming digitally "hot" can bring them, so why wouldn't they go along with the plan? I wonder if Parker and Stone's—AND THEREFORE ALL MEN'S, ha—emotional distance from the question of visual self-representation is what allows them to squarely finger the role of self-absorption in image control. And more than that, I wonder if the reason they're looking at this topic now is because men are becoming evermore enveloped in these questions. (I see the sign on the clubhouse now: Boys allowed!)

Now, I'm hesitant to say that a single episode of a single cartoon indicates any sort of sea change for men's attitudes about beauty standards. But the first scene of the show that followed South Park last night makes me wonder. Comedy duo Key & Peele (another show that's grown on me) are walking in some sort of warehouse that's being redone with paint and plaster and the like, and a blob of paint falls on Key's shirt, right on his pecs. He smears it to the other side of his shirt, then laughs, "It's like I have two paint titties"—and then Peele suddenly can't look Key in the eyes, so transfixed is he by Key's "titties." The gag goes on just long enough, when another blob of paint falls on Peele's shirt too. The duo look up and see a painter above them, leering, "Hey, ladies!" They're literally subject to the male gaze, and they don't like it.

So I don't know, I'm drawing no Big Thoughts here, but it doesn't seem a coincidence that along with the boom in the "grooming" industry for men comes little bundles of criticism on the matter. And the only study I've found so far on the matter actually shows that that men are more likely than women to use an edited photo as their profile pictures on social networking sites. I can't help but wonder: Are men who don't necessarily identify as feminist paying more attention to appearance standards? Will the fallout be a shift in those standards, or just cleverer, deeper encoding of them? Are men likelier than women to call out vanity or narcissism in people's reactions to the beauty imperative?

A Tentative Exploration of The Female Gaze

The first thing I noticed? The thighs.

Several years ago, I was taking a class where I hit it off with one of my classmates—our first conversation was one of those where you wind up gasp-laughing in a way you normally only do with people who are already your friends (or people who are as drunk as you are). He was new to the city, and while he’d made friends at his job, his wife hadn’t had such luck, and would I like to go out to dinner with them on Thursday?

I would, and I did, and I was rewarded with more of that good cheer; I liked her as much as I liked him. And when she got up at one point to visit the restroom, I found myself doing something I hadn’t done before: I did not look at her thighs. 

To be clear, it wasn’t like I made a point of looking at the thighs of every woman I met. I’m not saying I’m above ever having compared another woman’s figure to mine, but for the most part I think I approach other women as potential allies, not competition or a measuring stick of my own appeal. No, my thigh-checking was more akin to a tic, like compulsively clearing one’s throat, or saying “you know” all the time. I knew I did it, but it was such an automatic act that it wasn’t something I ever thought I could not do. Plus, it’s not like I’d go around staring at other women’s legs or anything. It was always a glimpse, a landing point for my eyes, and I’d look away quickly thereafter. I didn’t think anyone noticed. I mean, I barely noticed, really.

That is, I barely noticed until I noticed that I didn’t do it. It had been a while since I’d met someone new who so easily gave me a sense of mutual recognition—and a couple at that! the holy grail of people my then-boyfriend and I could maybe hang out with together!—and I didn’t want to blow it. When the woman rose from the table, my brain slowed down for just long enough for me to recognize that I was anticipating, as in I was really looking forward tobeing able to look at her thighs. Which meant my brain slowed down long enough for me to stop it. It’s not that I was afraid she or her husband would see my eyes flicker down to her legs (though I do always wonder how perceptive others are about the object of our gaze); it was that I recognized that I really didn’t want to know what her thighs looked like. If I knew what her thighs looked like, I might begin to care—I mean, not really care, not care enough to measure her as a person by it or anything remotely that distasteful. But I’d care in my own, private, ugly little way. I’d know whether her thighs were as large as my own, or larger; I’d know whether they were firm and muscular or soft and fleshy. I’d be able to add it to the enormous resource bank of thigh-images that I’ve catalogued in a dark part of my psyche for as long as I’ve recognized that women were supposed to think thighs were A Problem. And I realized I just really, really didn’t want to add this awesome woman’s thighs to that collection, and that I didn’t want to add any woman’s thighs to my image bank ever again. (Hell, I didn’t want an image bank at all, but you’ve gotta start somewhere, right?)

So I didn’t look at her thighs. Not then, anyway; at some point, months later, I recalled that moment, and realized that at some point since then my mind’s eye had gone ahead and taken a snapshot anyway. But I’d taken in the larger point: My eyes automatically went to women’s thighs, any woman’s thighs, every woman’s thighs, upon first seeing them. And if I could recognize this, maybe I could stop it.

But you’ll notice the first words of this post: Several years ago. I’ve noticed it, but there it is. I don’t think I literally look at the thighs of every woman I pass on the street, but do I find myself still looking at women’s thighs on the street, in the coffeeshop, in the gym? Yeah, I do.

I’d be more embarrassed to put this out there were it not for my hunch—now verified by Science!—that this is so common as to enter the realm of “duh.” recent eye-movement-tracking study shows that women spend more time looking at one another’s bodies than they do looking at their faces. (The same was true of how men look at women, but that’s another story.) To add to it, men and women alike visually process women’s bodies as being parts, but see men’s bodies as being whole. (Thanks to Sally for the link.)

Both of these facts seem to come into play with my thigh gazing, but when I looked at the studies, I was thrown for a moment: The scholars identified themselves as objectification researchers. Which makes sense; after all, when you see a human and focus first and foremost on particular parts of it, you’re, ya know, reducing them to an object, at least in part. But I’d never stopped to think of the ways I’d been participating in objectifying other women, even if my motivation (or what I assume was my motivation) was more tied to my own anxieties than tied to a predatory mind-set. For that’s what I primarily associate with the word objectification—predatory men, or at least men who bathe in the power imbalance that comes when half the world is seen as parts, not people. If I ever thought about women objectifying one another, I thought of it cartoonishly: Women tucking dollar bills into strippers’ g-strings, getting lap dances, raunchily commenting on babes walking by—Female Chauvinist Pigs-type stuff. And that’s part of it, yes.

But this sort of objectification—the kind of objectification I subtly take part in when I gaze out the coffeeshop window and, if I don’t consciously work my way out of it, see a parade of lady-thighs—seems more insidious. Not only because of what it says about how women’s own gaze might be defaulting to what we used to call “the male gaze,” but because of what it says of how we view ourselves. One of the reasons beauty can be so effective as a bonding mechanism between women is that we see ourselves in other women. It’s also my explanation of why so many straight women become aroused by watching women in porn, not just men or male-female couplings: We see the image of sex itself as being inherently tied to our bodies as objects of desire. Desire including our own. (Cue a Google Scholar rabbit hole for search term “self-objectification.”) 

At this point, it’s no mystery why my brain chose to zero in on thighs. Thin Thighs in 30 Days was first published when I was six; not long after that, I heard a television character use the phrase “positively bulbous” used to describe her own thighs, and I instantly knew that’s what my own stubby, childish thighs were—positively bulbous. (The one and only critical comment my mother ever made about my body was about my “Gaskill thighs”—in other words, it was a criticism of her own thighs too.) As Natalia Mehlman Petrzela writes in her fantastic, spot-on take on all that Lululemon jazz, women’s thighs are “one of the most fraught areas on women’s bodies.” And I’m beginning to understand my thigh thing intellectually, though who knows how much good that’ll do me in actually changing the behavior. So my questions are to you: Do you find yourself zeroing in on certain parts of women’s bodies? Do you notice it when you’re doing it? Are you bothered by this, or do you see it as something neutral or positive? And a plea, from me, who really wants to stop this automatic zoom-in on the thighs of the world: Any thoughts on how to put the kibosh on this?